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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Friday 24 January 2020

    Saint Francis de Sales, Bishop, Doctor
     on Friday of week 2 in Ordinary Time


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
        O Lord, make haste to help us.
    Glory be to the Father and to the Son
        and to the Holy Spirit,
    as it was in the beginning,
        is now, and ever shall be,
        world without end.
    Amen. Alleluia.


    ________

    Hymn

    God has spoken by his prophets,
    Spoken his unchanging word,
    Each from age to age proclaiming
    God the One, the righteous Lord.
    Mid the world’s despair and turmoil,
    one firm anchor holdeth fast:
    God is King, his throne eternal,
    God the first and God the last.

    God has spoken by Christ Jesus,
    Christ, the everlasting Son,
    Brightness of the Father’s glory,
    With the Father ever one;
    Spoken by the Word incarnate,
    God of God, ere time began,
    Light of Light, to earth descending,
    Man, revealing God to man.


    ________

    Psalm 37 (38)
    The plea of a sinner in great peril


    “All his friends stood at a distance” (Lk 23:49).

    Do not punish me, Lord, in your rage.

    O Lord, do not rebuke me in your anger;
        do not punish me, Lord, in your rage.
    Your arrows have sunk deep in me;
        your hand has come down upon me.

    Through your anger all my body is sick:
        through my sin, there is no health in my limbs.
    My guilt towers higher than my head;
        it is a weight too heavy to bear.

    Glory be to the Father and to the Son
        and to the Holy Spirit,
    as it was in the beginning,
        is now, and ever shall be,
        world without end.
    Amen.

    Do not punish me, Lord, in your rage.


    ________

    Psalm 37 (38)

    O Lord, you know all my longing.

    My wounds are foul and festering,
        the result of my own folly.
    I am bowed and brought to my knees.
        I go mourning all the day long.

    All my frame burns with fever;
        all my body is sick.
    Spent and utterly crushed,
        I cry aloud in anguish of heart.

    O Lord, you know all my longing:
        my groans are not hidden from you.
    My heart throbs, my strength is spent;
        the very light has gone from my eyes.

    My friends avoid me like a leper;
        those closest to me stand afar off.
    Those who plot against my life lay snares;
        those who seek my ruin speak of harm,
        planning treachery all the day long.

    Glory be to the Father and to the Son
        and to the Holy Spirit,
    as it was in the beginning,
        is now, and ever shall be,
        world without end.
    Amen.

    O Lord, you know all my longing.


    ________

    Psalm 37 (38)

    I confess my guilt to you, Lord; do not forsake me, my saviour.

    But I am like the deaf who cannot hear,
        like the dumb unable to speak.
    I am like a man who hears nothing
        in whose mouth is no defence.

    I count on you, O Lord:
        it is you, Lord God, who will answer.
    I pray: ‘Do not let them mock me,
        those who triumph if my foot should slip.’

    For I am on the point of falling
        and my pain is always before me.
    I confess that I am guilty
        and my sin fills me with dismay.

    My wanton enemies are numberless
        and my lying foes are many.
    They repay me evil for good
        and attack me for seeking what is right.

    O Lord, do not forsake me!
        My God, do not stay afar off!
    Make haste and come to my help,
        O Lord, my God, my saviour!

    Glory be to the Father and to the Son
        and to the Holy Spirit,
    as it was in the beginning,
        is now, and ever shall be,
        world without end.
    Amen.

    I confess my guilt to you, Lord; do not forsake me, my saviour.


    Psalm-prayer

    Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.


    ________

    ℣. My eyes yearn for your saving help.
    ℟. I await the promise of your justice.


    ________

    First Reading
    Deuteronomy 10:12-11:9,26-28
    Choose God alone

    These are the words that Moses spoke beyond Jordan to the whole of Israel:
        ‘Now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul, to keep the commandments and laws of the Lord that for your good I lay down for you today.
        ‘To the Lord your God belong indeed heaven and the heaven of heavens, the earth and all it contains; yet it was on your fathers that the Lord set his heart for love of them, and after them of all the nations chose their descendants, you yourselves, up to the present day. Circumcise your heart then and be obstinate no longer; for the Lord your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers in the land of Egypt. It is the Lord your God you must fear and serve; you must cling to him; in his name take your oaths. He it is you must praise, he is your God: for you he has done these great and terrible things you have seen with your own eyes; and though your fathers numbered only seventy when they went down to Egypt, the Lord your God has made you as many as the stars of heaven.
        ‘You must love the Lord your God and always keep his injunctions, his laws, his customs, his commandments. Mark, this day, how it was you who received the instruction, not your sons. They have not known or seen the lessons of the Lord your God, his greatness, the might of his hand, the strength of his arm, the signs and the deeds he performed in Egypt itself against Pharaoh and all his land; what he did to the armies of Egypt, to their horses and their chariots, how he poured the waters of the Sea of Reeds over them as they pursued you, leaving no trace of them to this day; what he did for you in the wilderness before you reached this place; what he did to Dathan and Abiram, the sons of Eliab the Reubenite, how, right in the midst of all Israel, the earth opened its mouth and swallowed them with their households, their tents and all their retinue. It is your eyes that have seen all this great work that the Lord has done.
        ‘You must keep all the commandments I enjoin on you today, so that you may have the strength to conquer the land into which you are to cross to make it your own, and to live long in the land which the Lord swore to give to your fathers and their descendants, a land where milk and honey flow.
        ‘See, I set before you today a blessing and a curse: a blessing, if you obey the commandments of the Lord our God that I enjoin on you today; a curse, if you disobey the commandments of the Lord your God and leave the way I have marked out for you today, by going after other gods you have not known.’


    Responsory
    1 Jn 4:19, 5:3, 2:5

    ℟. We are to love God, because he loved us first. This is what loving God is – keeping his commandments;* and his commandments are not difficult.
    ℣. When anyone obeys what he has said, God’s love comes to perfection in him;* and his commandments are not difficult.


    ________

    Second Reading
    From The Introduction to the Devout Life by Saint Francis de Sales, bishop
    Devotion must be practised in different ways

    When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.
        I say that devotion must be practised in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.
        Tell me, please, my Philothea, whether it is proper for a bishop to want to lead a solitary life like a Carthusian; or for married people to be no more concerned than a Capuchin about increasing their income; or for a working man to spend his whole day in church like a religious; or on the other hand for a religious to be constantly exposed like a bishop to all the events and circumstances that bear on the needs of our neighbour. Is not this sort of devotion ridiculous, unorganised and intolerable? Yet this absurd error occurs very frequently; but in no way does true devotion, my Philothea, destroy anything at all. On the contrary, it perfects and fulfils all things. In fact if it ever works against, or is inimical to, anyone’s legitimate station and calling, then it is very definitely false devotion.
        The bee collects honey from flowers in such a way as to do the least damage or destruction to them, and he leaves them whole, undamaged and fresh, just as he found them. True devotion does still better. Not only does it not injure any sort of calling or occupation, it even embellishes and enhances it.
        Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its colour, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.
        It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.
        Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.


    Responsory

    ℟. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.* Try, then, to imitate God, as children of his that he loves.
    ℣. Shoulder my yoke and learn from me, for I am gentle and humble of heart.* Try, then, to imitate God, as children of his that he loves.


    ________

    Let us pray.

    Grant, Lord, that in the service of our fellow-men
    we may always reflect your own gentleness and love,
        and so imitate Saint Francis de Sales,
        whom you made all things to all men for the saving of souls.
    Through our Lord Jesus Christ, your Son,
        who lives and reigns with you in the unity of the Holy Spirit,
        one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd.  All rights reserved.