Monday 6 April 2020
Monday of Holy Week
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Sing, my tongue, the glorious battle,
sing the last, the dread affray;
o’er the cross, the victor’s trophy,
sound the high triumphal lay,
how, the pains of death enduring,
earth’s Redeemer won the day.
When at length the appointed fullness
of the sacred time was come,
he was sent, the world’s Creator,
from the Father’s heavenly home,
and was found in human fashion,
offspring of the virgin’s womb.
Now the thirty years are ended
which on earth he willed to see.
Willingly he meets his passion,
born to set his people free:
on the cross the Lamb is lifted,
there the sacrifice to be.
There the nails and spear he suffers,
vinegar and gall and reed.
From his sacred body piercèd
blood and water both proceed:
precious flood, which all creation
from the stain of sin hath freed.
Faithful Cross, above all other,
one and only noble Tree.
none in foliage, none in blossom,
none in fruit thy peer may be.
Sweet the wood and sweet the iron,
and thy load, most sweet is he.
Bend, O lofty Tree, thy branches,
thy too rigid sinews bend;
and awhile the stubborn harshness,
which thy birth bestowed, suspend;
and the limbs of heaven’s high Monarch
gently on thine arms extend.
Thou alone wast counted worthy
this world’s ransom to sustain,
that a shipwrecked race for ever
might a port of refuge gain,
with the sacred Blood anointed
of the Lamb for sinners slain.
Praise and honour to the Father,
praise and honour to the Son,
praise and honour to the Spirit,
ever Three and ever One:
One in might and One in glory,
while eternal ages run.
________
Psalm 30 (31)
Trustful prayer in time of adversity
“Father, into your hands I commend my spirit” (Lk 23:46).
Hear me, Lord, and come to rescue me.
In yóu, O Lórd, I take réfuge. *
Let me néver be pút to sháme.
In your jústice, sét me frée, *
héar me and spéedily réscue me.
Be a róck of réfuge fór me, *
a míghty strónghold to sáve me,
for yóu are my róck, my strónghold. *
For your náme’s sake, léad me and gúide me.
Reléase me from the snáres they have hídden *
for yóu are my réfuge, Lórd.
Into your hánds I comménd my spírit. *
It is yóu who will redéem me, Lórd.
O Gód of trúth, you detést *
those who wórship fálse and empty góds.
As for mé, I trúst in the Lórd: *
let me be glád and rejóice in your lóve.
Yóu who have séen my afflíction *
and taken héed of my sóul’s distréss,
have not hánded me óver to the énemy, *
but sét my féet at lárge.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
________
Psalm 30 (31)
Lord, let your face shine on your servant.
Have mércy on mé, O Lórd, *
for Í am in distréss.
Téars have wásted my éyes, *
my thróat and my héart.
For my lífe is spént with sórrow *
and my yéars with síghs.
Afflíction has bróken down my stréngth *
and my bónes waste awáy.
In the fáce of áll my fóes *
Í am a repróach,
an óbject of scórn to my néighbours *
and of féar to my fríends.
Thóse who sée me in the stréet *
run fár awáy from me.
Í am like a déad man, forgótten, *
like a thíng thrown awáy.
I have héard the slánder of the crówd, *
féar is all aróund me,
as they plót togéther agáinst me, *
as they plán to take my lífe.
But as for mé, I trúst in you, Lórd; *
I say: ‘Yóu are my Gód.
My lífe is in your hánds, delíver me *
from the hánds of those who háte me.
Let your fáce shíne on your sérvant. *
Sáve me in your lóve.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
________
Psalm 30 (31)
Blessed be the Lord, who has shown me the wonders of his love.
How gréat is the góodness, Lórd, *
that you kéep for those who féar you,
that you shów to thóse who trúst you *
in the síght of mén.
You híde them in the shélter of your présence *
from the plótting of mén;
you kéep them sáfe within your tént *
from dispúting tóngues.
Bléssed be the Lórd who has shówn me †
the wónders of his lóve *
in a fórtified cíty.
‘I am fár remóved from your síght’ *
I sáid in my alárm.
Yet you héard the vóice of my pléa *
when I críed for hélp.
Lóve the Lórd, all you sáints. *
He gúards his fáithful
but the Lórd will repáy to the fúll *
those who áct with príde.
Be stróng, let your héart take cóurage, *
all who hópe in the Lórd.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.
Psalm-prayer
God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.
________
℣. When I am lifted up from the earth,
℟. I shall draw all things to myself.
________
Readings (official one-year cycle)
First Reading
Hebrews 10:19-39
Brothers, through the blood of Jesus we have the right to enter the sanctuary, by a new way which he has opened for us, a living opening through the curtain, that is to say, his body. And we have the supreme high priest over all the house of God. So as we go in, let us be sincere in heart and filled with faith, our minds sprinkled and free from any trace of bad conscience and our bodies washed with pure water. Let us keep firm in the hope we profess, because the one who made the promise is faithful. Let us be concerned for each other, to stir a response in love and good works. Do not stay away from the meetings of the community, as some do, but encourage each other to go; the more so as you see the Day drawing near.
If, after we have been given knowledge of the truth, we should deliberately commit any sins, then there is no longer any sacrifice for them. There will be left only the dreadful prospect of judgement and of the raging fire that is to burn rebels. Anyone who disregards the Law of Moses is ruthlessly put to death on the word of two witnesses or three; and you may be sure that anyone who tramples on the Son of God, and who treats the blood of the covenant which sanctified him as if it were not holy, and who insults the Spirit of grace, will be condemned to a far severer punishment. We are all aware who it was that said: Vengeance is mine; I will repay. And again: The Lord will judge his people. It is a dreadful thing to fall into the hands of the living God.
Remember all the sufferings that you had to meet after you received the light, in earlier days; sometimes by being yourselves publicly exposed to insults and violence, and sometimes as associates of others who were treated in the same way. For you not only shared in the sufferings of those who were in prison, but you happily accepted being stripped of your belongings, knowing that you owned something that was better and lasting. Be as confident now, then, since the reward is so great. You will need endurance to do God’s will and gain what he has promised.
Only a little while now, a very little while,
and the one that is coming will have come; he will not delay.
The righteous man will live by faith,
but if he draws back, my soul will take no pleasure in him.
You and I are not the sort of people who draw back, and are lost by it; we are the sort who keep faithful until our souls are saved.
Responsory
℟. Do not lose courage.* You will need endurance to do God’s will and gain what he has promised.
℣. Your endurance will win you your lives.* You will need endurance to do God’s will and gain what he has promised.
________
Second Reading
From a sermon by Saint Augustine
Let us too glory in the cross of the Lord
The passion of our Lord and Saviour Jesus Christ is the hope of glory and a lesson in patience.
What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?
It is a great thing that we are promised by the Lord, but far greater is what has already been done for us, and which we now commemorate. Where were the sinners, what were they, when Christ died for them? When Christ has already given us the gift of his death, who is to doubt that he will give the saints the gift of his own life? Why does our human frailty hesitate to believe that mankind will one day live with God?
Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.
In other words, he performed the most wonderful exchange with us. Through us, he died; through him, we shall live.
The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves.
He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself?
Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.
The apostle Paul saw Christ, and extolled his claim to glory. He had many great and inspired things to say about Christ, but he did not say that he boasted in Christ’s wonderful works: in creating the world, since he was God with the Father, or in ruling the world, though he was also a man like us. Rather, he said: Let me not boast except in the cross of our Lord Jesus Christ.
Responsory
℟. Lord, we venerate your cross as we recall your blessed passion.* You who suffered for our sake, have compassion on us.
℣. Come to the help of your servants, whom you redeemed with your precious blood.* You who suffered for our sake, have compassion on us.
________
Let us pray.
Almighty God,
grant that we who are constantly betrayed by our own weakness
may draw the breath of new life
from the passion and death of your Only-Begotten Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.