Friday 8 May 2020
Friday of the 4th week of Eastertide
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
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Psalm 77 (78)
The history of salvation: the Lord's goodness, his people's infidelity (I)
“These things all happened as warnings for us” (1 Cor 10:6).
Our fathers have told us of the might of the Lord and the marvellous deeds he has done. Alleluia.
Give heed, my people, to my teaching;
turn your ear to the words of my mouth.
I will open my mouth in a parable
and reveal hidden lessons of the past.
The things we have heard and understood,
the things our fathers have told us,
these we will not hide from their children
but will tell them to the next generation:
the glories of the Lord and his might
and the marvellous deeds he has done,
the witness he gave to Jacob,
the law he established in Israel.
He gave a command to our fathers
to make it known to their children
that the next generation might know it,
the children yet to be born.
They too should arise and tell their sons
that they too should set their hope in God
and never forget God’s deeds
but keep every one of his commands,
so that they might not be like their fathers,
a defiant and rebellious race,
a race whose heart was fickle,
whose spirit was unfaithful to God.
The sons of Ephraim, armed with the bow,
turned back in the day of battle.
They failed to keep God’s covenant
and would not walk according to his law.
They forgot the things he had done,
the marvellous deeds he had shown them.
He did wonders in the sight of their fathers,
in Egypt, in the plains of Zoan.
He divided the sea and led them through
and made the waters stand up like a wall.
By day he led them with a cloud,
by night, with a light of fire.
He split the rocks in the desert.
He gave them plentiful drink as from the deep.
He made streams flow out from the rock
and made waters run down like rivers.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Our fathers have told us of the might of the Lord and the marvellous deeds he has done. Alleluia.
________
Psalm 77 (78)
The sons of Israel ate manna and drank spiritual drink from the rock which followed them. Alleluia.
Yet still they sinned against him;
they defied the Most High in the desert.
In their heart they put God to the test
by demanding the food they craved.
They even spoke against God.
They said: ‘Is it possible for God
to prepare a table in the desert?
It was he who struck the rock,
water flowed and swept down in torrents.
But can he also give us bread?
Can he provide meat for his people?’
When he heard this the Lord was angry.
A fire was kindled against Jacob,
his anger rose against Israel
for having no faith in God;
for refusing to trust in his help.
Yet he commanded the clouds above
and opened the gates of heaven.
He rained down manna for their food,
and gave them bread from heaven.
Mere men ate the bread of angels.
He sent them abundance of food;
he made the east wind blow from heaven
and roused the south wind by his might.
He rained food on them like dust,
winged fowl like the sands of the sea.
He let it fall in the midst of their camp
and all around their tents.
So they ate and had their fill;
and he gave them all they craved.
But before they had sated their craving,
while the food was still in their mouths,
God’s anger rose against them.
He slew the strongest among them,
struck down the flower of Israel.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The sons of Israel ate manna and drank spiritual drink from the rock which followed them. Alleluia.
________
Psalm 77 (78)
They remembered that God was their helper and their redeemer. Alleluia.
Despite this they went on sinning;
they had no faith in his wonders:
so he ended their days like a breath
and their years in sudden ruin.
When he slew them then they would seek him,
return and seek him in earnest.
They would remember that God was their rock,
God the Most High their redeemer.
But the words they spoke were mere flattery;
they lied to him with their lips.
For their hearts were not truly with him;
they were not faithful to his covenant.
Yet he who is full of compassion
forgave their sin and spared them.
So often he held back his anger
when he might have stirred up his rage.
He remembered they were only men,
a breath that passes never to return.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
They remembered that God was their helper and their redeemer. Alleluia.
Psalm-prayer
Lord Jesus Christ, Shepherd of your Church, in order to strengthen our faith and to lead us to the kingdom, you renewed and far surpassed the marvels of the old law. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures.
________
℣. Heaven and earth rejoice, O Christ, alleluia.
℟. Because you have risen from the dead, alleluia.
________
Readings (official one-year cycle)
First Reading
Apocalypse 17:1-18
Babylon the Great
One of the seven angels that had the seven bowls came to speak to me, and said, ‘Come here and I will show you the punishment given to the famous prostitute who rules enthroned beside abundant waters, the one with whom all the kings of the earth have committed fornication, and who has made all the population of the world drunk with the wine of her adultery.’ He took me in spirit to a desert, and there I saw a woman riding a scarlet beast which had seven heads and ten horns and had blasphemous titles written all over it. The woman was dressed in purple and scarlet, and glittered with gold and jewels and pearls, and she was holding a gold wine-cup filled with the disgusting filth of her fornication; on her forehead was written a name, a cryptic name: ‘Babylon the Great, the mother of all the prostitutes and all the filthy practices on the earth.’ I saw that she was drunk, drunk with the blood of the saints, and the blood of the martyrs of Jesus; and when I saw her, I was completely mystified. The angel said to me, ‘Don’t you understand? Now I will tell you the meaning of this woman, and of the beast she is riding, with the seven heads and the ten horns.
‘The beast you have seen once was and now is not; he is yet to come up from the Abyss, but only to go to his destruction. And the people of the world, whose names have not been written since the beginning of the world in the book of life, will think it miraculous when they see how the beast once was and now is not and is still to come. Here there is need for cleverness, for a shrewd mind; the seven heads are the seven hills, and the woman is sitting on them.
‘The seven heads are also seven emperors. Five of them have already gone, one is here now, and one is yet to come; once here, he must stay for a short while. The beast, who once was and now is not, is at the same time the eighth and one of the seven, and he is going to his destruction.
‘The ten horns are ten kings who have not yet been given their royal power but will have royal authority only for a single hour and in association with the beast. They are all of one mind in putting their strength and their powers at the beast’s disposal, and they will go to war against the Lamb; but the Lamb is the Lord of lords and the King of kings, and he will defeat them and they will be defeated by his followers, the called, the chosen, the faithful.’
The angel continued, ‘The waters you saw, beside which the prostitute was sitting, are all the peoples, the populations, the nations and the languages. But the time will come when the ten horns and the beast will turn against the prostitute, and strip off her clothes and leave her naked; then they will eat her flesh and burn the remains in the fire. In fact, God influenced their minds to do what he intended, to agree together to put their royal powers at the beast’s disposal until the time when God’s words should be fulfilled. The woman you saw is the great city which has authority over all the rulers on earth.’
Responsory
Rv 17:14, 6:2
℟. The kings of the earth will fight against the Lamb, but the Lamb will defeat them,* because he is the Lord of lords and the King of kings, alleluia.
℣. He was given a crown, and he went out as a conqueror to conquer,* because he is the Lord of lords and the King of kings, alleluia.
________
Second Reading
From a letter of Pope St Clement I to the Corinthians
There are many paths but one Way
My dear friends, this is the way in which we find our Saviour Jesus Christ, the High Priest of all our offerings, the defender and helper of our infirmity.
By him we look up to the heights of heaven. In his face, exalted and without blemish, we see ourselves reflected. By him the eyes of our hearts are opened. By him our foolish and darkened understanding blossoms up anew towards his marvellous light. By him the Lord has willed that we should taste of immortal knowledge. He is the radiant light of God’s glory. He is now as far above the angels as the title which he has inherited is higher than their own name.
Let us then, men and brethren, with all energy act the part of soldiers, in accordance with his holy commandments.
Think of the soldiers who serve under our generals, and with what order, obedience, and submissiveness they perform the things which are commanded them. Not all are prefects, nor commanders of a thousand, nor of a hundred, nor of fifty, nor the like, but each one in his own rank performs the things commanded by the king and the generals. The great cannot subsist without the small, nor the small without the great. There is a kind of mixture in all things, and thence arises mutual advantage.
Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head. The very smallest members of our body are necessary and useful to the whole body. All work harmoniously together and they are under one common rule for the preservation of the whole body.
In Christ Jesus let our whole body be preserved intact. Let every one of us be subject to his neighbour, according to the special gift bestowed upon him.
Let the strong not despise the weak, and let the weak show respect to the strong. Let the rich man provide for the wants of the poor; and let the poor man bless God, because he has given him one by whom his need may be supplied. Let the wise man display his wisdom, not by mere words, but through good deeds. Let the humble not bear testimony to himself, but leave witness to be borne to him by another. Let him that is pure in the flesh not grow proud of it, and boast, knowing that it was another who bestowed on him the gift of continence.
Let us consider, then, brethren, of what matter we were made. Let us consider how we came into this world, as it were out of a sepulchre, and from utter darkness: who and what manner of beings we were. He who made us and fashioned us, having prepared his bountiful gifts for us before we were born, introduced us into his world.
Since, therefore, we receive all these things from him, we ought for everything to give him thanks; to whom be glory for ever and ever. Amen.
Responsory
℟. Christ is the head of his body, the Church; he is the source of the body’s life; he is the firstborn Son who was raised from death:* in baptism you were raised with him through your faith in the active power of God, who raised him from death, alleluia.
℣. The fullness of the divine nature lives in Christ, in his humanity, and you, who were buried with him in baptism, have been given full life in union with him:* in baptism you were raised with him through your faith in the active power of God, who raised him from death, alleluia.
________
Let us pray.
Lord God, source of our freedom and salvation,
listen to our humble prayer.
You redeemed us by the shedding of your Son’s blood:
enable us to live by your grace,
and grant us at all times
the joy of your safe keeping.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.