Saturday 6 June 2020
Saturday of week 9 in Ordinary Time
or Saint Norbert, Bishop
or Saturday memorial of the Blessed Virgin Mary
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
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Psalm 130 (131)
Childlike trust in God
“Learn from me, for I am gentle and humble of heart” (Mt 11:29).
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
Truly I have set my soul
in silence and peace.
A weaned child on its mother’s breast,
even so is my soul.
O Israel, hope in the Lord
both now and for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child will be greater in the kingdom of heaven.
Psalm-prayer
Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.
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Psalm 131 (132)
God's promise to the house of David
“The Lord God will give him the throne of David his father” (Lk 1:32).
With an honest heart I have offered up all things joyfully, O my God.
O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.
‘I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.’
At Ephrata we heard of the ark;
we found it in the plains of Yearim.
‘Let us go to the place of his dwelling;
let us go to kneel at his footstool.’
Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness;
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully, O my God.
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Psalm 131 (132)
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
The Lord swore an oath to David;
he will not go back on his word:
‘A son, the fruit of your body,
will I set upon your throne.
‘If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.’
For the Lord has chosen Sion;
he has desired it for his dwelling:
‘This is my resting-place for ever;
here have I chosen to live.
‘I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.
‘There David’s stock will flower;
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word; he made his kingdom firm for ever.
Psalm-prayer
You are our King, Lord God. Help us to find a place for you in our hearts. Clothe your priests with saving power, fill the needy with bread, and let your holiness shine on us all.
Or:
You have chosen the new Zion as your dwelling place, Lord God, the Church as your place of rest. You have kindled in her a lamp that will burn brightly for ever before Christ your Anointed One. Make our hearts your tabernacle, clothe your priests with justice, your faithful with holiness and give bread to the poor. May all rejoice with you in heaven.
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℣. Come, consider the works of the Lord.
℟. He has done wonderful deeds on the earth.
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Readings (official one-year cycle)
First Reading
Job 42:7-16
Job is justified over his adversaries by God
When the Lord had said all this to Job, he turned to Eliphaz of Teman. ‘I burn with anger against you and your two friends’ he said ‘for not speaking truthfully about me as my servant Job has done. So now find seven bullocks and seven rams, and take them back with you to my servant Job and offer a holocaust for yourselves, while Job, my servant, offers prayers for you. I will listen to him with favour and excuse your folly in not speaking of me properly as my servant Job has done.’ Eliphaz of Teman, Bildad of Shuah and Zophar of Naamath went away to do as the Lord had ordered, and the Lord listened to Job with favour.
The Lord restored Job’s fortunes, because he had prayed for his friends. More than that, the Lord gave him double what he had before. And all his brothers and all his sisters and all his friends of former times came to see him and sat down at table with him. They showed him every sympathy, and comforted him for all the evils the Lord had inflicted on him. Each of them gave him a silver coin, and each a gold ring. The Lord blessed Job’s new fortune even more than his first one. He came to own fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand she-donkeys. He had seven sons and three daughters; his first daughter he called ‘Turtledove’, the second ‘Cassia’ and the third ‘Mascara.’ Throughout the land there were no women as beautiful as the daughters of Job. And their father gave them inheritance rights like their brothers.
After his trials, Job lived on until he was a hundred and forty years old, and saw his children and his children’s children up to the fourth generation. Then Job died, an old man and full of days.
Responsory
Jb 42:7-8
℟. The Lord said to Eliphaz, You with your two friends have not spoken rightly concerning me, as has my servant Job.* He will pray for you.
℣. His prayer I will accept, not to punish you severely.* He will pray for you.
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Second Reading
A commentary on John by St Thomas Aquinas
The way to come to true life
Christ himself is the way, and therefore he says: I am the way. This certainly is eminently right for through him we have access to the Father.
Since this way is not separate from its end, but joined to it, he adds the truth and the life; thus he is himself at once both the way and the goal. In his human nature he is the way, and in his divine nature he is the goal. Therefore, speaking as man he says: I am the way; and speaking as God he adds: the truth and the life. These two words are an apt description of this goal.
For this goal is the object of human desire, and a man desires two things above all. In the first place he wants to know the truth, which is peculiar to him; and secondly he wants to continue to exist, which is common to all things. Christ is the way by which we come to know truth, though he is also that truth: Lead me, O Lord, in truth, and I shall enter into your way. Christ is also the way to come to life, though he is also that life: You have made known the ways of life.
Therefore, he designated the end of this way by truth and life, about which we have spoken above with reference to Christ. First, he himself is life, for life was in him; then, he is truth, because he was the light of men, and light is truth.
If, then, you are looking for the way by which you should go, take Christ, because he himself is the way: This is the way; walk in it. And Augustine says: Make man your way and you shall arrive at God. It is better to limp along the way than stride along off the way. For a man who limps along the way, even if he only makes slow progress, comes to the end of the way; but one who is off the way, the more quickly he runs, the further away is he from his goal.
If you are looking for a goal, hold fast to Christ, because he himself is the truth, where we desire to be. My mouth shall reflect on the truth. If you are looking for a resting place, hold fast to Christ, because he himself is the life. Whoever finds me finds life, and receives salvation from the Lord.
Therefore hold fast to Christ if you wish to be safe. You will not be able to go astray, because he is the way. He who remains with him does not wander in trackless places; he is on the right way. Moreover he cannot be deceived, because he is the truth, and he teaches every truth. And he says: For this I was born and for this I have come, to bear witness to the truth. Nor can he be disturbed, because he is both life and the giver of life. For he says: I have come that they may have life, and have it more abundantly.
Responsory
℟. The Lord gave Job twice as much as he had before, and his brethren comforted him.* The Lord blessed the latter days of Job more than his earlier ones.
℣. You can trust God not to let you be tried beyond your strength, and with any trial he will give you a way out of it.* The Lord blessed the latter days of Job more than his earlier ones.
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Let us pray.
Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.