Friday 7 August 2020
Friday of week 18 in Ordinary Time
or Saints Sixtus II, Pope, and his Companions, Martyrs
or Saint Cajetan, Priest
Spiritual Reading
Your Second Reading from the Office of Readings:
Friday of week 18 in Ordinary Time
From a Spiritual Canticle of St John of the Cross
I give myself as your spouse for ever
The soul united to God and transformed in him draws from within God a divine breath, much like the most high God himself. And God, abiding in the soul, breathes forth the life of the soul as its exemplar. This I take to be what Paul meant when he said: Because you are children of God, God has sent the Spirit of his Son into your hearts, crying, “Abba, Father”; this is what takes place in those who have achieved perfection.
One should not wonder that the soul is capable of so sublime an activity. For if God so favours her that she is made God-like by union with the most Holy Trinity, I ask you then, why it should seem so incredible that the soul, at one with the Trinity and in the greatest possible likeness to it, should share the understanding, knowledge and love which God achieves in himself.
How this is possible no other power or wisdom can express, save by explaining how the Son of God obtained this sublime state for us and won for us the power to be the children of God, as he asked of the Father: Father, I desire that where I am those you have given me may also be with me, that they may see the glory you have given me, that is, that they may share with certainty the very task I perform.
And then he said: Not for them alone do I ask but also for those who will come to believe in me through their teaching, that all may be one as you, Father, are one in me and I in you, that they may be one in us; that the world may believe that you have sent me. And the glory you have given me I have given them that they may be one as we are. I in them, you in me, that they may be made perfect, and the world will know that you sent me and as you have loved me, so I have loved them.
The Father thus gives them the same love he shares with the Son, though not by nature as with the Son, but through unity and transformation of love. One should not think that the Son is asking the Father to make the saints one with him in essence and nature as the Son is with the Father, but rather that they be united with him in love, just as the Father and Son are one in the essential unity of love. Accordingly, souls possess the same goods by participation that the Son possesses by nature. As a result, they are truly divine by participation, equals and companions of God.
Thus Peter said: May grace and peace be perfected in you in the knowledge of God and Christ Jesus our Lord. For all things of his divine power, which are given to us for our life and goodness, are given through the knowledge of him who called us to his own glory and power, by which he has given us great and precious promises, that by these we may be made partakers of the divine nature. So the soul, in this union which God has ordained, joins in the work of the Trinity, not yet fully as in the life to come, but nonetheless even now in a real and perceptible way.
O my soul, created to enjoy such exquisite gifts, what are you doing, where is your life going? How wretched is the blindness of Adam’s children, if indeed we are blind to such a brilliant light and deaf to so insistent a voice.
________
Other choices for today:
Saints Sixtus II, Pope, and his Companions, Martyrs
A manuscript illumination (14th century) depicting the martyrdom of St Sixtus and his companions.
St Cyprian's letter to Successus
The soldiers of Christ have not been destroyed, but crowned
Dear brother, the reason why I could not write to you immediately was that all the clergy were embroiled in the heat of the conflict. They could not possibly leave, all of them having prepared themselves for divine and heavenly glory.
But now the messengers have come back, those whom I sent to the City to find out and report the truth of whatever decrees had been made about us – for people have been imagining all sorts of different possibilities. Here, then, is the truth:
Valerian sent a rescript to the Senate, saying that bishops, presbyters, and deacons should all receive immediate punishment; that senators, knights, and other men of importance should lose their rank and their property, and if they still persisted in being Christians, they should lose their heads; and that matrons should be deprived of their property and be sent into exile. Members of Caesar’s own household, whether they had confessed their faith before or were only confessing it now, should be deprived of their property, bound in chains, and sent as slaves to his estates.
To this command, Valerian attached a copy of the letters which he had sent to the governors of the various provinces about us; and we daily await the arrival of these letters, bracing ourselves, each according to the strength of his faith, for the suffering that is to be endured, and looking forward to the help and mercy of the Lord and the crown of eternal life.
You should know, however, that Sixtus was martyred in the cemetery on the sixth of August, and four deacons with him. Moreover, the prefects in the City are daily pushing forward this persecution, and anyone who is presented to them is martyred and all his property confiscated by the state.
I beg you to make these things known to the rest of our colleagues, so that through their encouragement the whole brotherhood may be strengthened and made ready for the spiritual conflict – so that each one of us may think less of death and more of immortality – so that everyone, dedicated to the Lord with full faith and total courage, may rejoice in this confession and not fear it, for they know that the soldiers of God and Christ are not destroyed, but crowned.
Dearest brother, always fare well in the Lord.
________
Saint Cajetan, Priest
A statue (1738) by Carlo Monaldi in St Peter's Basilica, Rome.
From a letter by Saint Cajetan, priest
Christ dwells in our hearts by faith
I am a sinner and do not think much of myself; I have recourse to the greatest servants of the Lord, that they may pray for you to the blessed Christ and his Mother. But do not forget that all the saints can not endear you to Christ as much as you can yourself. It is entirely up to you. If you want Christ to love you and help you, you must love him and always make an effort to please him. Do not waver in your purpose, because even if all the saints and every single creature should abandon you, he will always be near you, whatever your needs.
You know, of course, that we are pilgrims in this world, on a journey to our true home in heaven. The man who becomes proud loses his way and rushes to death. While living here we should strive to gain eternal life. Yet of ourselves we cannot achieve this since we have lost it through sin; but Jesus Christ has recovered it for us. For this reason we must always be grateful to him and love him. We must always obey him, and as far as possible remain united with him.
He has offered himself to be our food. How wretched is the man who knows nothing of such a gift! To us has been given the opportunity to receive Christ, son of the Virgin Mary, and we refuse him. Woe to the man who does not care enough to receive him. My daughter, I want what is good for myself; I beg the same for you. Now there is no other way to bring this about than to ask the Virgin Mary constantly to come to you with her glorious Son. Be bold! Ask her to give you her Son, who in the blessed sacrament of the altar is truly the food of your soul. Readily will she give him to you, still more readily will he come to you, giving you the strength to make your way fearlessly through this dark wood. In it large numbers of our enemies lie in wait, but they cannot reach us if they see us relying on such powerful help.
Nor, my child, must you receive Jesus Christ simply as a means to further your own plans; I want you to surrender to him, that he may welcome you and, as your divine Saviour, do to you and in you whatever he wills. This is what I want, this is what I beg of you, this, as far as I can, is what I compel you to do.
________
In other parts of the world and other calendars:
Saint Albert of Trapani, Priest
From 'The Fiery Arrow' by Nicholas of France, prior-general of the Carmelites
The wonderful variety of religious families
There are three general practices to which our profession obliges us: obedience, chastity, and the renunciation of ownership. These are common to the profession of all Orders. As far as these practices are concerned there is no difference between the Orders except in their dress; they are all essentially one, as it were, as long as they are equally strict, and all who observe the same practices with equal strictness are worthy of equal merit.
But in our Order, as in every other, these general practices are reinforced by others that are more particular, and by these the Orders are distinguished one from another, some being stricter than others. With regard to these practices any religious who has asked permission, even if it has not been granted, is allowed by common law to transfer from one Order to another to gain the benefit of a more perfect way of life.
‘How great are your works! Your thoughts are very deep.’ ‘The dull man cannot know these things indeed, nor the fool understand them.’ ‘Who has known the mind of the Lord whose wisdom is beyond measure, or who has been his counsellor?’ For the Lord, whose providence is unerring in its dispositions, designedly set some in the desert with Mary, when it was his purpose to array the garden of the Church Militant with a diversity of Orders, and others with Martha in the city. Those endowed with learning, industrious in the study of the Scriptures, and of adequate moral probity, he established in the city, so that they could exercise their zeal in nourishing the people with his word. Those of a simpler cast, however, those with whom he holds secret colloquy, he marked out to be sent into the desert with the Prophet who said: ‘Lo, I have journeyed afar in flight; I fixed my abode in the wilderness. I awaited him who saved me from faintheartedness, and from the tempest.’
He uses the word ‘Lo’ demonstratively, to draw attention to his words, as if to say: ‘See what I have done, and do likewise yourself. In my flight from the turmoil of the world I did not stay to dwell within the walls of the city, nor in its suburbs, nor amid its outlying gardens nor anywhere in the neighbourhood, but I journeyed afar in flight, and “fixed my abode in the wilderness.” And I “fixed my abode;” there is truth: I did not return to the city after a few days, as they do now, but I fixed my abode in the wilderness, awaiting “him who saved me from faintheartedness and from the tempest.”’
With such special care has the Lord provided for the guidance of all religious, whether in the desert or in the city, that in his infinite wisdom he has given them all, through those best qualified to draw up their Rules, their own distinct ways of life – the ways he knew to be best suited to each of the Orders in the circumstances its members would find themselves in.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.