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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Tuesday 22 September 2020

    Tuesday of week 25 in Ordinary Time 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Worship, glory, praise and honour
    To our God, high-throned above:
    We, with many generations
    Join to praise thy name of love.

    In the scriptures, by the Spirit,
    May we see the Saviour’s face,
    Hear his word and heed his calling,
    Know his will and grow in grace.


    ________

    Psalm 9B (10)
    Thanksgiving


    “Blessed are you poor, for yours is the kingdom of God” (Lk 6:20).

    The Lord will protect the rights of the oppressed.

    Lord, why do you stand afar off
    and hide yourself in times of distress?
    The poor man is devoured by the pride of the wicked:
    he is caught in the schemes that others have made.

    For the wicked man boasts of his heart’s desires;
    the covetous blasphemes and spurns the Lord.
    In his pride the wicked says: ‘He will not punish.
    There is no God.’ Such are his thoughts.

    His path is ever untroubled;
    your judgement is far from his mind.
    His enemies he regards with contempt.
    He thinks: ‘Never shall I falter:
    misfortune shall never be my lot.’

    His mouth is full of cursing, guile, oppression,
    mischief and deceit under his tongue.
    He lies in wait among the reeds;
    the innocent he murders in secret.

    His eyes are on the watch for the helpless man.
    He lurks in hiding like a lion in his lair;
    he lurks in hiding to seize the poor;
    he seizes the poor man and drags him away.

    He crouches, preparing to spring,
    and the helpless fall beneath his strength.
    He thinks in his heart: ‘God forgets,
    he hides his face, he does not see.’

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    The Lord will protect the rights of the oppressed.


    ________

    Psalm 9B (10)

    Lord, you have seen our trouble and our sorrow.

    Arise then, Lord, lift up your hand!
    O God, do not forget the poor!
    Why should the wicked spurn the Lord
    and think in his heart: ‘He will not punish’?

    But you have seen the trouble and sorrow,
    you note it, you take it in hand.
    The helpless trusts himself to you;
    for you are the helper of the orphan.

    Break the power of the wicked and the sinner!
    Punish his wickedness till nothing remains!
    The Lord is king for ever and ever.
    The heathen shall perish from the land he rules.

    Lord, you hear the prayer of the poor;
    you strengthen their hearts; you turn your ear
    to protect the rights of the orphan and oppressed:
    so that mortal man may strike terror no more.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Lord, you have seen our trouble and our sorrow.


    Psalm-prayer

    Rise up, Lord, in defence of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.


    ________

    Psalm 11 (12)
    A prayer against the proud


    “The Father deigned to send his Son for the sake of us, the poor” (St Augustine).

    The words of the Lord are words without alloy, silver from the furnace, seven times refined.

    Help, O Lord, for good men have vanished;
    truth has gone from the sons of men.
    Falsehood they speak one to another,
    with lying lips, with a false heart.

    May the Lord destroy all lying lips,
    the tongue that speaks high-sounding words,
    those who say: ‘Our tongue is our strength;
    our lips are our own, who is our master?’

    ‘For the poor who are oppressed and the needy who groan
    I myself will arise,’ says the Lord,
    ‘I will grant them the salvation for which they thirst.’

    The words of the Lord are words without alloy,
    silver from the furnace, seven times refined.

    It is you, O Lord, who will take us in your care
    and protect us for ever from this generation.
    See how the wicked prowl on every side,
    while the worthless are prized highly by the sons of men.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    The words of the Lord are words without alloy, silver from the furnace, seven times refined.


    Psalm-prayer

    Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.


    ________

    ℣. The Lord guides his humble in the right path.
    ℟. He teaches his way to the poor.


    ________


    Readings (official one-year cycle)

    First Reading
    Ezekiel 36:16-36
    The future restoration of People of God

    The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions; to me their conduct was as unclean as a woman’s menstruation. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.” But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone. And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks – when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land. I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God. I shall rescue you from all your defilement. I shall summon the corn and make it plentiful, and no more bring famines on you. I shall increase the yield of fruit trees and fields so that you will no longer have the ignominy of famine among the nations. Then you will remember your evil conduct and actions. You will loathe yourselves for your sins and your filthy practices. I assure you that I am not doing this for your sake – it is the Lord who speaks. Be ashamed and blush for your conduct, House of Israel.
    The Lord says this: On the day I cleanse you from all your sins, I will repopulate the cities and cause the ruins to be rebuilt. Waste land, once desolate for every passer-by to see, will now be farmed again. Everyone will say: This land, so recently a waste, is now like a garden of Eden, and the ruined cities once abandoned and levelled to the ground are now strongholds with people living in them. And the nations left round you will know that I, the Lord, have rebuilt what was destroyed and replanted what was ruined. I, the Lord, have spoken, and I will do it.


    Responsory
    Ezk 11:19-20

    ℟. I will remove their heart of stone and give them a heart of flesh instead, so that they may keep my laws.* Then they shall be my people and I shall be their God.
    ℣. I will give them a single heart and I will put a new spirit in them.* Then they shall be my people and I shall be their God.


    ________

    Second Reading
    St Augustine's sermon On Pastors
    The church, like a vine, grows and spreads everywhere

    They are straying across the mountains and the high hills, they have been scattered over all the face of the earth. What does this mean, scattered over all the face of the earth? That they attach themselves to earthly things, the things that glitter on the face of the earth: they love and desire them. They do not want to die and be hidden away in Christ. Over all the face of the earth not only because they love earthly things but because across all the earth there are sheep astray. They are everywhere, but one thing, pride, is the mother of them all, just as Christians who are spread over all the world have one mother, the Church.
    So it is not to be wondered at that pride gives birth to dissension while love generates unity. The Church is the mother of all, and everywhere the shepherd in her seeks those who are astray, strengthens those who are weak, cares for the sick and puts the broken together again. Many of them are not even known to one another, but she knows them all because she is merged with them all.
    She is like a vine that has grown and sprouted everywhere. Those in love with earthly things are like sterile shoots pruned away by the grower’s knife because of their sterility, cut away so that the vine should not have to be cut down. And those sterile shoots, once they are pruned away, lie on the ground and stay there. But the vine grows over all, and it knows those shoots that remain part of it, and it knows the cut-off shoots that lie next to it.
    But from where they lie she calls them back, for as St Paul says of the broken branches, God has the power to graft them back again. Whether you speak of sheep straying away from the flock or branches cut off from the vine, God is equally able to call back the lost sheep and to graft back the lost branches: the Lord, the true vine-dresser. They have been scattered over all the face of the earth and no-one misses them, no-one calls them back – no-one among the bad shepherds. No-one misses them – that is, no man does.
    Well then, shepherds, hear the words of the Lord. As I live, says the Lord God… See how he starts. It is like an oath sworn by God, calling his very life to witness. As I live, says the Lord God. The shepherds are dead but the sheep are safe. As I live, says the Lord God. What shepherds are dead? Those who have sought their own interests rather than Christ’s. So what of the shepherds who seek Christ’s interests and not their own? Of course there will be such shepherds, of course they will be found: there is no lack of them and there never will be.


    Responsory

    ℟. We have confidence in God through Christ.* It is he who made us capable of serving the new covenant which consists not of a written law, but of the Spirit.
    ℣. There is nothing in us which allows us to claim that we are capable of doing this work. The capacity we have comes from God.* It is he who made us capable of serving the new covenant which consists not of a written law, but of the Spirit.


    ________

    Let us pray.

    Father,
    you summed up the whole law
    as love of you and of our neighbour.
    Grant that by keeping this commandment of love,
    we may come to eternal life.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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