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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Spiritual Reading


  • Friday 23 October 2020

    Friday of week 29 in Ordinary Time 
    or Saint John of Capistrano, Priest 


    Spiritual Reading

    Your Second Reading from the Office of Readings:


    Friday of week 29 in Ordinary Time

    A letter to Proba by St Augustine
    The spirit pleads for us

    The person who asks for and seeks this “one thing” from the Lord [that I may dwell in the house of the Lord all the days of my life] makes his petition confidently and serenely. He has no fear that, when he receives it, it may harm him, for if this is absent, anything else he duly receives brings no benefit at all. This is the one, true and only life of happiness, that, immortal and incorruptible in body and spirit, we should contemplate the Lord’s graciousness for ever. It is for the sake of this one thing that everything else is sought and without impropriety requested. The person who has this will have all that he wants; in heaven, he will be unable to want, because he will be unable to possess anything that is unfitting.
    In heaven is the fountain of life, that we should now thirst for in prayer as long as we live in hope and do not yet see the object of our hope, under the protection of his wings in whose presence is all our desire, so that we may drink our fill from the plenty of his house and be given drink from the running stream of his delights, for with him is the fountain of life, and in his light we shall see light, when our desire will be satisfied with good things, and there will be nothing to ask for with sighs but only what we possess with joy.
    Yet, since this is that peace that surpasses all understanding, even when we ask for it in prayer we do not know how to pray for what is right. Certainly we do not know something if we cannot think of it as it really is; whatever comes to mind we reject, repudiate, find fault with; we know that this is not what we are seeking, even if we do not yet know what kind of thing it really is.
    There is then within us a kind of instructed ignorance, instructed, that is, by the Spirit of God who helps our weakness. When the Apostle said: If we hope for something we do not see, we look forward to it with patience, he added, In the same way the Spirit helps our weakness; we do not know what it is right to pray for, but the Spirit himself pleads with sighs too deep for words. He who searches hearts knows what the Spirit means, for he pleads for the saints according to God’s will.
    We must not understand by this that the Holy Spirit of God pleads for the saints as if he were someone different from what God is: in the Trinity the Spirit is the unchangeable God and one God with the Father and the Son. Scripture says: He pleads for the saints because he moves the saints to plead, just as it says: The Lord your God tests you, to know if you love him, in this sense, that he does it to enable you to know. So the Spirit moves the saints to plead with sighs too deep for words by inspiring in them a desire for the great and as yet unknown reality that we look forward to with patience. How can words express what we desire when it remains unknown? If we were entirely ignorant of it we would not desire it; again, we would not desire it or seek it with sighs, if we were able to see it.


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    Other choices for today:

    Saint John of Capistrano, Priest

    St John Capistrano by José de Paez, c.1775.


    A treatise by St John of Capestrano
    The lives of good clerics bring light and serenity

    Those who are called to the table of the Lord must glow with the brightness that comes from the good example of a praiseworthy and blameless life. They must completely remove from their lives the filth and uncleanness of vice. Their upright lives must make them like the salt of the earth for themselves and for the rest of mankind. The brightness of their wisdom must make them like the light of the world that brings light to others. They must learn from their eminent teacher, Jesus Christ, what he declared not only to his apostles and disciples, but also to all the priests and clerics who were to succeed them, when he said: You are the salt of the earth. But what if salt goes flat? How can you restore its flavour? Then it is good for nothing but to be thrown out and trampled underfoot.
    Truly the unclean, immoral cleric is trampled underfoot like worthless manure. He is saturated with the filth of vice and entangled in the chains of sin. In this condition he must be considered worthless both to himself and to others. As Gregory says: “When a man’s life is frowned upon, it follows that his preaching will be despised.”
    Presbyters who are born leaders deserve to be doubly honoured, especially those who labour in preaching and teaching. It is indeed a double task that worthy priests perform, that is to say, it is both exterior and interior, both temporal and spiritual, and, finally, both a passing task and an eternal one.
    Even though they dwell on earth and are bound by the same necessities of nature along with all mortal creatures, at the same time they are engaged in earnest communication with the angels in heaven, so that they may be pleasing to their king and learn how to serve him. Therefore, just as the sun rises over the world in God’s heaven, so clerics must let their light shine before men so that they may see their good deeds and give praise to their heavenly Father.
    You are the light of the world. Now a light does not illumine itself, but instead it diffuses its rays and shines all around upon everything that comes into its view. So it must be with the glowing lives of upright and holy clerics. By the brightness of their holiness they must bring light and serenity to all who gaze upon them. They have been placed here to care for others. Their own lives should be an example to others, showing how they must live in the house of the Lord.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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