Wednesday 4 November 2020
Saint Charles Borromeo, Bishop
on Wednesday of week 31 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Bright as fire in darkness,
Sharper than a sword,
Lives throughout the ages
God’s eternal word.
Father, Son and Spirit,
Trinity of might,
Compassed in your glory,
Give the world your light.
Stanbrook Abbey Hymnal
________
Psalm 88 (89)
The Lord's kindness to the house of David
“God has raised up one from the house of David, as he promised: Jesus the Saviour” (Acts 13:22,23).
Love and truth walk in your presence, Lord.
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.
‘With my chosen one I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.’
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
It is you who trod Rahab underfoot like a corpse,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Love and truth walk in your presence, Lord.
________
Psalm 88 (89)
The Son of God was born into the house of David when he came into this world.
Of old you spoke in a vision.
To your friends the prophets you said:
‘I have set the crown on a warrior,
I have exalted one chosen from the people.
‘I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
‘The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
‘My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
‘He will say to me: “You are my father,
my God, the rock who saves me.”
And I will make him my first-born,
the highest of the kings of the earth.
‘I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Son of God was born into the house of David when he came into this world.
________
Psalm 88 (89)
Once for all, I have sworn to David my servant: his dynasty shall last for ever.
‘If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
‘then I will punish their offences with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love,
my truth will never fail.
‘I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
“I will never lie to David.
‘“His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.”’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Once for all, I have sworn to David my servant: his dynasty shall last for ever.
Psalm-prayer
Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.
________
℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
________
Readings (official one-year cycle)
First Reading
1 Maccabees 3:1-26
Judas Maccabeus
Then Mattathias’s son Judas, called Maccabaeus, took over his command. All his brothers, and all who had attached themselves to his father, supported him, and they fought for Israel with a will.
He extended the fame of his people.
He put on the breastplate like a giant
and girded on his war harness;
he engaged in battle after battle,
protecting the ranks with his sword.
He was like a lion in his exploits,
like a lion’s whelp roaring over its prey.
He pursued and tracked down the renegades,
he consigned those who troubled his people to the flames.
Renegades were abashed for terror of him,
all evil-doers were utterly confounded,
and deliverance went forward under his leadership.
He brought bitterness to many a king
and rejoicing to Jacob by his deeds,
his memory is blessed for ever and ever.
He went through the towns of Judah
and utterly destroyed the infidels in them,
turning wrath away from Israel.
His name resounded to the ends of the earth
and he rallied those who were on the point of perishing.
But Apollonius mustered the pagans and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him and routed and killed him. Many fell wounded, and the survivors took to flight. Their spoils were seized and the sword of Apollonius was taken by Judas, who used it to fight with throughout his life. On hearing that Judas had raised a mixed force of believers and seasoned fighters Seron, commander of the Syrian troops, said, ‘I will make a name for myself and gain honour in the kingdom if I fight Judas and those supporters of his who are so contemptuous of the king’s orders.’ He therefore launched another expedition, with a strong army of infidels to support him in taking revenge on the Israelites. He had nearly reached the descent of Beth-horon when Judas went out to confront him with a handful of men. But as soon as these saw the force advancing to meet them they said to Judas, ‘How can we, few as we are, engage such overwhelming numbers? We are exhausted as it is, not having had anything to eat today.’ ‘It is easy’ Judas answered ‘for a great number to be routed by a few; indeed in the sight of heaven deliverance, whether by many or by few, is all one; for victory in war does not depend on the size of the fighting force; it is from heaven that strength comes. They are coming against us in full-blown insolence and lawlessness to destroy us, our wives and our children, and to plunder us; but we are fighting for our lives and our laws, and he will crush them before our eyes; do not be afraid of them.’ When he had finished speaking, he made a sudden sally against Seron and his force and overwhelmed them. Judas pursued him down from Beth-horon as far as the plain. About eight hundred of their men fell, and the rest took refuge in the country of the Philistines. Judas and his brothers began to be feared, and alarm seized the surrounding peoples. His name even reached the king’s ears, and in every nation there was talk of Judas and his battles.
Responsory
1 M 3:19-22
℟. They come against us in great pride and lawlessness; as for you, do not be afraid of them:* it is not on the size of the army that victory in battle depends, since strength comes from heaven.
℣. We fight for our lives and our laws, and the Lord himself will crush them before us.* It is not on the size of the army that victory in battle depends, since strength comes from heaven.
________
Second Reading
A sermon by St Charles Borromeo
Practise what you preach
I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily. One priest may wish to lead a good, holy life, as he knows he should. He may wish to be chaste and to reflect heavenly virtues in the way he lives. Yet he does not resolve to use suitable means, such as penance, prayer, the avoidance of evil discussions and harmful and dangerous friendships. Another priest complains that as soon as he comes into church to pray the office or to celebrate Mass, a thousand thoughts fill his mind and distract him from God. But what was he doing in the sacristy before he came out for the office or for Mass? How did he prepare? What means did he use to collect his thoughts and to remain recollected?
Would you like me to teach you how to grow from virtue to virtue and how, if you are already recollected at prayer, you can be even more attentive next time, and so give God more pleasing worship? Listen, and I will tell you. If a tiny spark of God’s love already burns within you, do not expose it to the wind, for it may get blown out. Keep the stove tightly shut so that it will not lose its heat and grow cold. In other words, avoid distractions as well as you can. Stay quiet with God. Do not spend your time in useless chatter.
If teaching and preaching is your job, then study diligently and apply yourself to whatever is necessary for doing the job well. Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head.
Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.
My brothers, you must realise that for us churchmen nothing is more necessary than meditation. We must meditate before, during and after everything we do. The prophet says: I will pray, and then I will understand. When you administer the sacraments, meditate on what you are doing. When you celebrate Mass, reflect on the sacrifice you are offering. When you pray the office, think about the words you are saying and the Lord to whom you are speaking. When you take care of your people, meditate on how the Lord’s blood has washed them clean so that all that you do becomes a work of love.
This is the way we can easily overcome the countless difficulties we have to face day after day, which, after all, are part of our work: in meditation we find the strength to bring Christ to birth in ourselves and in other men.
Responsory
℟. You must aim to be saintly and religious, filled with faith and love, patient and gentle.* This is what you are to enforce in your teaching: be an example to all the believers.
℣. If you put all this before the brothers, you will be a good servant of Christ Jesus.* This is what you are to enforce in your teaching: be an example to all the believers.
________
Let us pray.
Lord, keep alive in your people
the spirit you gave to your bishop Saint Charles Borromeo.
Shape and renew your Church
until it bears the image of Christ,
and shows his true likeness to the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
(one) God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.