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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Spiritual Reading


  • Thursday 7 January 2021

    Thursday after Epiphany Sunday 
    or Saint Raymond of Penyafort, Priest 


    Spiritual Reading

    Your Second Reading from the Office of Readings:


    Thursday after Epiphany Sunday

    A commentary on St John's gospel by St Cyril of Alexandria
    The gift of the Holy Spirit to all mankind

    In a plan of surpassing beauty, the Creator of the universe decreed the renewal of all things in Christ. In his design for restoring human nature to its original condition, he gave a promise that he would pour out on it the Holy Spirit along with his other gifts, for otherwise our nature could not enter once more into the peaceful and secure possession of those gifts.
    He therefore appointed a time for the Holy Spirit to come upon us: this was the time of Christ’s coming. He gave this promise when he said: In those days, that is, the days of the Saviour, I will pour out a share of my Spirit on all mankind.
    When the time came for this great act of unforced generosity, which revealed in our midst the only-begotten Son, clothed with flesh on this earth, a man born of woman, in accordance with Holy Scripture, God the Father gave the Spirit once again. Christ, as the first-fruits of our restored nature, was the first to receive the Spirit. John the Baptist bore witness to this when he said: I saw the Spirit coming down from heaven, and it rested on him.
    Christ “received the Spirit” in so far as he was man, and in so far as man could receive the Spirit. He did so in such a way that, though he is the Son of God the Father, begotten of his substance, even before the incarnation, indeed before all ages, yet he was not offended at hearing the Father say to him after he had become man: You are my son; today I have begotten you.
    The Father says of Christ, who was God, begotten of him before the ages, that he has been “begotten today,” for the Father is to accept us in Christ as his adopted children. The whole of our nature is present in Christ, in so far as he is man. So the Father can be said to give the Spirit again to the Son, though the Son possesses the Spirit as his own, in order that we may receive the Spirit in Christ. The Son therefore took to himself the seed of Abraham, as Scripture says, and became like his brothers in all things.
    The only-begotten Son receives the Spirit, but not for his own advantage, for the Spirit is his, and is given in him and through him, as we have already said. He receives it to renew our nature in its entirety and to make it whole again, for in becoming man he took our entire nature to himself. If we reason correctly, and use also the testimony of Scripture, we can see that Christ did not receive the Spirit for himself, but rather for us in him, for it is also through Christ that all gifts come down to us.


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    Other choices for today:

    Saint Raymond of Penyafort, Priest

    Fresco by Tommaso da Modena (1352) in the church of San Niccolò, Treviso.


    A letter by St Raymond
    May the God of love and peace set your hearts at rest

    The preacher of God’s truth has told us that all who want to live righteously in Christ will suffer persecution. If he spoke the truth and did not lie, the only exception to this general statement is, I think, the person who either neglects, or does not know how, to live temperately, justly and righteously in this world.
    May you never be numbered among those whose house is peaceful, quiet and free from care; those on whom the Lord’s chastisement does not descend; those who live out their days in prosperity, and in the twinkling of an eye will go down to hell.
    Your purity of life, your devotion, deserve and call for a reward; because you are acceptable and pleasing to God your purity of life must be made purer still, by frequent buffetings, until you attain perfect sincerity of heart. If from time to time you feel the sword falling on you with double or treble force, this also should be seen as sheer joy and the mark of love.
    The two-edged sword consists in conflict without, fears within. It falls with double or treble force within, when the cunning spirit troubles the depths of your heart with guile and enticements. You have learned enough already about these kinds of warfare, or you would not have been able to enjoy peace and interior tranquillity in all its beauty.
    The sword falls with double and treble force externally when, without cause being given, there breaks out from within the Church persecution in spiritual matters, where wounds are more serious, especially when inflicted by friends.
    This is that enviable and blessed cross of Christ, which Andrew, that manly saint, received with joyful heart: the cross in which alone we must make our boast, as Paul, God’s chosen instrument, has told us.
    Look then on Jesus, the author and preserver of faith: in complete sinlessness he suffered, and at the hands of those who were his own, and was numbered among the wicked. As you drink the cup of the Lord Jesus – how glorious it is! – give thanks to the Lord, the giver of all blessings.
    May the God of love and peace set your hearts at rest and speed you on your journey; may he meanwhile shelter you from disturbance by others in the hidden recesses of his love, until he brings you at last into that place of complete plenitude where you will repose for ever in the vision of peace, in the security of trust and in the restful enjoyment of his riches.


    Copyright © 1996-2020 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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