Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office Readings


  • Tuesday 26 January 2021

    Saints Timothy and Titus, Bishops 
    on Tuesday of week 3 in Ordinary Time


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Worship, glory, praise and honour
    To our God, high-throned above:
    We, with many generations
    Join to praise thy name of love.

    In the scriptures, by the Spirit,
    May we see the Saviour’s face,
    Hear his word and heed his calling,
    Know his will and grow in grace.


    ________

    Psalm 67 (68)
    The Lord's triumphal journey


    “When he ascended on high he led captivity captive, he gave gifts to men” (Eph 4:8).

    Let God arise, let those who hate him flee before him.

    Let God arise, let his foes be scattered.
    Let those who hate him flee before him.
    As smoke is blown away so will they be blown away;
    like wax that melts before the fire,
    so the wicked shall perish at the presence of God.

    But the just shall rejoice at the presence of God,
    they shall exult and dance for joy.
    O sing to the Lord, make music to his name;
    make a highway for him who rides on the clouds.
    Rejoice in the Lord, exult at his presence.

    Father of the orphan, defender of the widow,
    such is God in his holy place.
    God gives the lonely a home to live in;
    he leads the prisoners forth into freedom:
    but rebels must dwell in a parched land.

    When you went forth, O God, at the head of your people,
    when you marched across the desert, the earth trembled:
    the heavens melted at the presence of God,
    at the presence of God, Israel’s God.

    You poured down, O God, a generous rain:
    when your people were starved you gave them new life.
    It was there that your people found a home,
    prepared in your goodness, O God, for the poor.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Let God arise, let those who hate him flee before him.


    ________

    Psalm 67 (68)

    This God of ours is a God who saves. The Lord holds the keys of death.

    The Lord gives the word to the bearers of good tidings:
    ‘The Almighty has defeated a numberless army
    and kings and armies are in flight, in flight
    while you were at rest among the sheepfolds.’

    At home the women already share the spoil.
    They are covered with silver as the wings of a dove,
    its feathers brilliant with shining gold
    and jewels flashing like snow on Mount Zalmon.

    The mountains of Bashan are mighty mountains;
    high-ridged mountains are the mountains of Bashan.
    Why look with envy, you high-ridged mountains,
    at the mountain where God has chosen to dwell?
    It is there that the Lord shall dwell for ever.

    The chariots of God are thousands upon thousands.
    The Lord has come from Sinai to the holy place.
    You have gone up on high; you have taken captives,
    receiving men in tribute, O God,
    even those who rebel, into your dwelling, O Lord.

    May the Lord be blessed day after day.
    He bears our burdens, God our saviour.
    This God of ours is a God who saves.
    The Lord our God holds the keys of death.
    And God will smite the head of his foes,
    the crown of those who persist in their sins.

    The Lord said: ‘I will bring them back from Bashan;
    I will bring them back from the depth of the sea.
    Then your feet will tread in their blood
    and the tongues of your dogs take their share of the foe.’

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    This God of ours is a God who saves. The Lord holds the keys of death.


    ________

    Psalm 67 (68)

    Kingdoms of the earth, sing to God, praise the Lord.

    They see your solemn procession, O God,
    the procession of my God, of my king, to the sanctuary:
    the singers in the forefront, the musicians coming last,
    between them, maidens sounding their timbrels.

    ‘In festive gatherings, bless the Lord;
    bless God, O you who are Israel’s sons.’
    There is Benjamin, least of the tribes, at the head,
    Judah’s princes, a mighty throng,
    Zebulun’s princes, Naphtali’s princes.

    Show forth, O God, show forth your might,
    your might, O God, which you have shown for us.
    For the sake of your temple high in Jerusalem
    may kings come to you bringing their tribute.

    Threaten the wild beast that dwells in the reeds,
    the bands of the mighty and lords of the peoples.
    Let them bow down offering silver.
    Scatter the peoples who delight in war.
    Princes will make their way from Egypt:
    Ethiopia will stretch out her hands to God.

    Kingdoms of the earth, sing to God, praise the Lord
    who rides on the heavens, the ancient heavens.
    He thunders his voice, his mighty voice.
    Come, acknowledge the power of God.

    His glory is on Israel; his might is in the skies.
    God is to be feared in his holy place.
    He is the Lord, Israel’s God.
    He gives strength and power to his people.
    Blessed be God!

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Kingdoms of the earth, sing to God, praise the Lord.


    Psalm-prayer

    Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.


    Or:

    God our Father, the Exodus foreshadowed the eternal liberation of all peoples from bondage; by the paschal mystery you have rescued us from our former slavery. Bring us rejoicing to the promised land where we shall sing your glory continually.


    ________

    ℣. You will hear the word from my mouth.
    ℟. You will speak to them in my name.


    ________


    Readings (official one-year cycle)

    First Reading
    Deuteronomy 26:1-19
    The profession of faith

    When you come to the land the Lord your God is giving you for an inheritance, when you have taken possession of it and are living in it, you must set aside the first-fruits of all the produce of the soil raised by you in the land the Lord is giving you. You must put them in a pannier and go to the place where the Lord your God chooses to give his name a home. You must go to the priest then in office and say to him, “Today I declare to the Lord my God that I have come to the land the Lord swore to our fathers he would give us.”
    The priest shall then take the pannier from your hand and lay it before the altar of the Lord your God. Then, in the sight of the Lord your God, you must make this pronouncement:
    “My father was a wandering Aramaean. He went down into Egypt to find refuge there, few in numbers; but there he became a nation, great, mighty, and strong. The Egyptians ill-treated us, they gave us no peace and inflicted harsh slavery on us. But we called on the Lord, the God of our fathers. The Lord heard our voice and saw our misery, our toil and our oppression; and the Lord brought us out of Egypt with mighty hand and outstretched arm, with great terror, and with signs and wonders. He brought us here and gave us this land, a land where milk and honey flow. Here then I bring the first-fruits of the produce of the soil that you, the Lord, have given me.”
    You must then lay them before the Lord your God, and bow down in the sight of the Lord your God. Then you are to feast on all the good things the Lord has given you, you and your household, and with you the Levite and the stranger who lives among you.
    In the third year, the tithing year, when you have finished reckoning the tithe of all your produce and have given it to the Levite, the stranger, the orphan and the widow, and they have eaten it in your towns and had their fill, you are to say in the sight of the Lord your God: “I have cleared my house of all that was consecrated. Yes, I have given it to the Levite, the stranger, the orphan and the widow, in accordance with all the commandments you laid on me, not going beyond your commandments, not forgetting them. I have not eaten any bread of mourning; I have consumed nothing that was unclean; I have offered nothing to the dead. I have obeyed the voice of the Lord my God and I have done all as you commanded me. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel and the soil you have given us as you swore to our fathers, a land where milk and honey flow.”
    The Lord your God today commands you to observe these laws and customs; you must keep and observe them with all your heart and with all your soul.
    You have today made this declaration about the Lord: that he will be your God, but only if you follow his ways, keep his statutes, his commandments, his ordinances, and listen to his voice. And the Lord has today made this declaration about you: that you will be his very own people as he promised you, but only if you keep all his commandments; then for praise and renown and honour he will set you high above all the nations he has made, and you will be a people consecrated to the Lord, as he promised.


    Responsory
    1 P 2:9-10; Dt 7:6,8

    ℟. You are a people set apart. Once you were not a people at all and now you are the People of God;* once you did not know God’s mercy, but now you have been given mercy.
    ℣. The Lord chose you because he loved you, and redeemed you from the house of slavery.* Once you did not know God’s mercy, but now you have been given mercy.


    ________

    Second Reading
    From a homily by Saint John Chrysostom, bishop
    I have fought the good fight

    Though housed in a narrow prison, Paul dwelt in heaven. He accepted beatings and wounds more readily than others reach out for rewards. Sufferings he loved as much as prizes; indeed he regarded them as his prizes, and therefore called them a grace or gift. Reflect on what this means. To depart and be with Christ was certainly a reward, while remaining in the flesh meant struggle. Yet such was his longing for Christ that he wanted to defer his reward and remain amid the fight; those were his priorities.
    Now, to be separated from the company of Christ meant struggle and pain for Paul; in fact, it was a greater affliction than any struggle or pain would be. On the other hand, to be with Christ was a matchless reward. Yet, for the sake of Christ, Paul chose the separation.
    But, you may say: “Because of Christ, Paul found all this pleasant.” I cannot deny that, for he derived intense pleasure from what saddens us. I need not think only of perils and hardships. It was true even of the intense sorrow that made him cry out: Who is weak that I do not share the weakness? Who is scandalised that I am not consumed with indignation?
    I urge you not simply to admire but also to imitate this splendid example of virtue, for, if we do, we can share his crown as well.
    Are you surprised at my saying that if you have Paul’s merits, you will share that same reward? Then listen to Paul himself: I have fought the good fight, I have run the race, I have kept the faith. Henceforth a crown of justice awaits me, and the Lord, who is a just judge, will give it to me on that day – and not to me alone, but to those who desire his coming. You see how he calls all to share the same glory?
    Now, since the same crown of glory is offered to all, let us eagerly strive to become worthy of these promised blessings.
    In thinking of Paul we should not consider only his noble and lofty virtues or the strong and ready will that disposed him for such great graces. We should also realise that he shares our nature in every respect. If we do, then even what is very difficult will seem to us easy and light; we shall work hard during the short time we have on earth and someday we shall wear the incorruptible, immortal crown. This we shall do by the grace and mercy of our Lord Jesus Christ, to whom all glory and power belongs now and always through endless ages. Amen.


    Responsory

    ℟. As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle.* Fight the good fight of the faith and win for yourself eternal life.
    ℣. What you preach must be in keeping with wholesome doctrine.* Fight the good fight of the faith and win for yourself eternal life.


    ________

    Let us pray.

    Almighty God,
    you endowed Saint Timothy and Saint Titus with power to preach your word.
    Grant that, living a life of integrity and holiness in this world,
    we may, through their prayers, come to our true home in heaven.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    one God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.