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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Friday 4 June 2021

    Friday of week 9 in Ordinary Time 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    In ancient times God spoke to us
    Through prophets, and in varied ways,
    But now he speaks through Christ his Son,
    His radiance through eternal days.

    To God the Father of the world,
    His Son through whom he made all things,
    And Holy Spirit, bond of love,
    All glad creation glory sings.

    Stanbrook Abbey Hymnal

    ________

    Psalm 34 (35):1-2,3c,9-12
    The Lord, a saviour in time of persecution


    “They united in making plans to arrest Jesus by treachery and have him put to death” (Mt 26:3,4).

    O Lord, arise to help me.

    O Lord, plead my cause against my foes;
    fight those who fight me.
    Take up your buckler and shield;
    arise to help me.

    O Lord, say to my soul:
    ‘I am your salvation.’

    But my soul shall be joyful in the Lord
    and rejoice in his salvation.
    My whole being will say:
    ‘Lord, who is like you
    who rescue the weak from the strong
    and the poor from the oppressor?’

    Lying witnesses arise
    and accuse me unjustly.
    They repay me evil for good;
    my soul is forlorn.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    O Lord, arise to help me.


    ________

    Psalm 34 (35):13-16

    Lord, plead my cause; defend me with your strength.

    When they were sick I went into mourning,
    afflicted with fasting.
    My prayer was ever on my lips,
    as for a brother, a friend.
    I went as though mourning a mother,
    bowed down with grief.

    Now that I am in trouble they gather,
    they gather and mock me.
    They take me by surprise and strike me
    and tear me to pieces.
    They provoke me with mockery on mockery
    and gnash their teeth.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Lord, plead my cause; defend me with your strength.


    ________

    Psalm 34 (35):17-19,22-23,27-28

    My tongue shall speak of your justice, all day long.

    O Lord, how long will you look on?
    Come to my rescue!
    Save my life from these raging beasts,
    my soul from these lions.
    I will thank you in the great assembly,
    amid the throng I will praise you.

    Do not let my lying foes
    rejoice over me.
    Do not let those who hate me unjustly
    wink eyes at each other.

    O Lord, you have seen, do not be silent,
    do not stand afar off!
    Awake, stir to my defence,
    to my cause, O God!

    Let there be joy for those who love my cause.
    Let them say without end:
    ‘Great is the Lord who delights
    in the peace of his servant.’
    Then my tongue shall speak of your justice,
    all day long of your praise.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    My tongue shall speak of your justice, all day long.


    Psalm-prayer

    Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.


    ________

    ℣. My son, keep my words.
    ℟. Keep my commandments, and live.


    ________


    Readings (official one-year cycle)

    First Reading
    Job 40:1-14,42:1-6

    The Lord turned to Job, and he said:

    Is Shaddai’s opponent willing to give in?
    Has God’s critic thought up an answer?

    Job replied to the Lord:

    My words have been frivolous: what can I reply?
    I had better lay my finger on my lips.
    I have spoken once... I will not speak again;
    more than once... I will add nothing.

    The Lord gave Job his answer from the heart of the tempest. He said:

    Brace yourself like a fighter,
    now it is my turn to ask questions and yours to inform me.
    Do you really want to reverse my judgement,
    and put me in the wrong to put yourself in the right?
    Has your arm the strength of God’s,
    can your voice thunder as loud?
    If so, assume your dignity, your state,
    robe yourself in majesty and splendour.
    Let the spate of your anger flow free;
    humiliate the haughty at a glance!
    Cast one look at the proud and bring them low,
    strike down the wicked where they stand.
    Bury the lot of them in the ground,
    shut them, silent-faced, in the dungeon.
    I myself will be the first to acknowledge
    that your own right hand can assure your triumph.

    This was the answer Job gave to the Lord:

    I know that you are all-powerful:
    what you conceive, you can perform.
    I am the man who obscured your designs
    with my empty-headed words.
    I have been holding forth on matters I cannot understand,
    on marvels beyond me and my knowledge.
    Listen, I have more to say,
    now it is my turn to ask questions and yours to inform me.
    I knew you then only by hearsay;
    but now, having seen you with my own eyes,
    I retract all I have said,
    and in dust and ashes I repent.


    Responsory

    ℟. I have heard of you by word of mouth, but now my eye has seen you, therefore I disown what I have said,* and in dust and ashes I repent.
    ℣. Though I have spoken once, I will not do so again; though twice, I will do so no more. I put my hand over my mouth,* and in dust and ashes I repent.


    ________

    Second Reading
    Bishop Baldwin of Canterbury: treatise 6
    The Lord sees our thoughts and the intentions of our hearts

    The Lord knows the thoughts and intentions of our hearts. Without a doubt, every one of them is known to him, while we know only those which he lets us read by the grace of discernment. The spirit of man does not know all that is in man, nor all of the thoughts which he has, willingly or unwillingly. Man does not always perceive his thoughts as they really are. Having clouded vision, he does not discern them clearly with his mind’s eye.
    Often under the guise of devotion a suggestion occurs to our mind – coming from our own thoughts or from another person or from the tempter – and in God’s eyes we do not deserve any reward for our virtue. For there are certain imitations of true virtues as also of vices which play tricks with the heart and bedazzle the mind’s vision. As a result, the appearance of goodness often seems to be in something which is evil, and equally the appearance of evil seems to be in something good. This is part of our wretchedness and ignorance, causing us anguish and anxiety.
    It has been written: There are paths which seem to man to be right, but which in the end lead him to hell. To avoid this peril, Saint John gives us these words of advice: Test the spirits to see if they are from God. Now no one can test the spirits to see if they are from God unless God has given him discernment of spirits to enable him to investigate spiritual thoughts, inclinations and intentions with honest and true judgement. Discernment is the mother of all the virtues; everyone needs it either to guide the lives of others or to direct and reform his own life.
    In the sphere of action, a right thought is one ruled by the will of God, and intentions are holy when directed single-mindedly towards him. In a word, we could see clearly through any action of ours, or into our entire lives, if we had a simple eye. A simple eye is an eye, and it is simple. This means that we see by right thinking what is to be done, and by our good intention we carry it out with simple honesty, because deceitful action is wrong. Right thinking does not permit mistakes; a good intention rules out pretence. This then is true discernment, a combination of right thinking and good intention.
    Therefore, we must do all our actions in the light of discernment as if in God and in his presence.


    Responsory

    ℟. The Lord has shown you, O man, what is good;* and what does the Lord require of you, but to do justice, to love kindness, and to walk humbly with your God?
    ℣. If you trust in the Lord and do good, then you will live in the land;* and what does the Lord require of you, but to do justice, to love kindness, and to walk humbly with your God?


    ________

    Let us pray.

    Lord God,
    by whom our lives are governed with unfailing wisdom and love,
    take away from us all that is harmful
    and give us all that will be for our good.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.

     

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