Saturday 5 June 2021
Saint Boniface, Bishop, Martyr
on Saturday of week 9 in Ordinary Time
Spiritual Reading
Your Second Reading from the Office of Readings:
Saint Boniface, Bishop, Martyr
Saint Boniface by Cornelis Bloemaert (1603-1692), circa 1630.
A letter by St Boniface
The careful shepherd watches over Christ's flock
In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course.
The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship – or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labours and sufferings, even to the shedding of blood.
I am terrified when I think of all this. Fear and trembling came upon me and the darkness of my sins almost covered me. I would gladly give up the task of guiding the Church which I have accepted if I could find such an action warranted by the example of the fathers or by holy Scripture.
Since this is the case, and since the truth can be assaulted but never defeated or falsified, with our tired mind let us turn to the words of Solomon: Trust in the Lord with all your heart and do not rely on your own prudence. Think on him in all your ways, and he will guide your steps. In another place he says: The name of the Lord is an impregnable tower. The just man seeks refuge in it and he will be saved.
Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations.
Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light.
Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.
Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.
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The ferial reading for today:
Saturday of week 9 in Ordinary Time
A commentary on John by St Thomas Aquinas
The way to come to true life
Christ himself is the way, and therefore he says: I am the way. This certainly is eminently right for through him we have access to the Father.
Since this way is not separate from its end, but joined to it, he adds the truth and the life; thus he is himself at once both the way and the goal. In his human nature he is the way, and in his divine nature he is the goal. Therefore, speaking as man he says: I am the way; and speaking as God he adds: the truth and the life. These two words are an apt description of this goal.
For this goal is the object of human desire, and a man desires two things above all. In the first place he wants to know the truth, which is peculiar to him; and secondly he wants to continue to exist, which is common to all things. Christ is the way by which we come to know truth, though he is also that truth: Lead me, O Lord, in truth, and I shall enter into your way. Christ is also the way to come to life, though he is also that life: You have made known the ways of life.
Therefore, he designated the end of this way by truth and life, about which we have spoken above with reference to Christ. First, he himself is life, for life was in him; then, he is truth, because he was the light of men, and light is truth.
If, then, you are looking for the way by which you should go, take Christ, because he himself is the way: This is the way; walk in it. And Augustine says: Make man your way and you shall arrive at God. It is better to limp along the way than stride along off the way. For a man who limps along the way, even if he only makes slow progress, comes to the end of the way; but one who is off the way, the more quickly he runs, the further away is he from his goal.
If you are looking for a goal, hold fast to Christ, because he himself is the truth, where we desire to be. My mouth shall reflect on the truth. If you are looking for a resting place, hold fast to Christ, because he himself is the life. Whoever finds me finds life, and receives salvation from the Lord.
Therefore hold fast to Christ if you wish to be safe. You will not be able to go astray, because he is the way. He who remains with him does not wander in trackless places; he is on the right way. Moreover he cannot be deceived, because he is the truth, and he teaches every truth. And he says: For this I was born and for this I have come, to bear witness to the truth. Nor can he be disturbed, because he is both life and the giver of life. For he says: I have come that they may have life, and have it more abundantly.
Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.