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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Thursday 19 August 2021

    Thursday of week 20 in Ordinary Time 
    or Saint John Eudes, Priest 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Where true love is dwelling, God is dwelling there:
    Love’s own loving Presence love does ever share.

    Love of Christ has made us out of many one;
    In our midst is dwelling God’s eternal Son.

    Give him joyful welcome, love him and revere:
    Cherish one another with a love sincere.


    ________

    Psalm 43 (44):2-9
    In time of defeat


    “In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).

    Their own arm did not bring them victory: this was won by your right hand and the light of your face.

    We heard with our own ears, O God,
    our fathers have told us the story
    of the things you did in their days,
    you yourself, in days long ago.

    To plant them you uprooted the nations;
    to let them spread you laid peoples low.
    No sword of their own won the land;
    no arm of their own brought them victory.
    It was your right hand, your arm
    and the light of your face; for you loved them.

    It is you, my king, my God,
    who granted victories to Jacob.
    Through you we beat down our foes;
    in your name we trampled down our aggressors.

    For it was not in my bow that I trusted
    nor yet was I saved by my sword:
    it was you who saved us from our foes,
    it was you who put our foes to shame.
    All day long our boast was in God
    and we praised your name without ceasing.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Their own arm did not bring them victory: this was won by your right hand and the light of your face.


    ________

    Psalm 43 (44):10-17

    If you return to the Lord, then he will not hide his face from you.

    Yet now you have rejected us, disgraced us;
    you no longer go forth with our armies.
    You make us retreat from the foe
    and our enemies plunder us at will.

    You make us like sheep for the slaughter
    and scatter us among the nations.
    You sell your own people for nothing
    and make no profit by the sale.

    You make us the taunt of our neighbours,
    the laughing-stock of all who are near.
    Among the nations, you make us a byword,
    among the peoples a thing of derision.

    All day long my disgrace is before me;
    my face is covered with shame
    at the voice of the taunter, the scoffer,
    at the sight of the foe and avenger.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    If you return to the Lord, then he will not hide his face from you.


    ________

    Psalm 43 (44):18-26

    Arise, Lord, do not reject us for ever.

    This befell us though we had not forgotten you,
    though we had not been false to your covenant,
    though we had not withdrawn our hearts;
    though our feet had not strayed from your path.
    Yet you have crushed us in a place of sorrows
    and covered us with the shadow of death.

    Had we forgotten the name of our God
    or stretched out hands to another god,
    would not God have found this out,
    he who knows the secrets of the heart?
    It is for you we face death all day long
    and are counted as sheep for the slaughter.

    Awake, O Lord, why do you sleep?
    Arise, do not reject us for ever!
    Why do you hide your face from us
    and forget our oppression and misery?

    For we are brought down low to the dust;
    our body lies prostrate on the earth.
    Stand up and come to our help!
    Redeem us because of your love!

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Arise, Lord, do not reject us for ever.


    Psalm-prayer

    Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.


    Or:

    Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.


    ________

    ℣. Let your face shine on your servant, Lord.
    ℟. Teach me your decrees.


    ________


    Readings (official one-year cycle)

    First Reading
    Isaiah 11:1-16


    A shoot springs from the stock of Jesse,
    a scion thrusts from his roots:
    on him the spirit of the Lord rests,
    a spirit of wisdom and insight,
    a spirit of counsel and power,
    a spirit of knowledge and of the fear of the Lord.
    (The fear of the Lord is his breath.)
    He does not judge by appearances,
    he gives no verdict on hearsay,
    but judges the wretched with integrity,
    and with equity gives a verdict for the poor of the land.
    His word is a rod that strikes the ruthless,
    his sentences bring death to the wicked.

    Integrity is the loincloth round his waist,
    faithfulness the belt about his hips.

    The wolf lives with the lamb,
    the panther lies down with the kid,
    calf and lion feed together,
    with a little boy to lead them.
    The cow and the bear make friends,
    their young lie down together.
    The lion eats straw like the ox.
    The infant plays over the cobra’s hole;
    into the viper’s lair
    the young child puts his hand.
    They do no hurt, no harm,
    on all my holy mountain,
    for the country is filled with the knowledge of the Lord
    as the waters swell the sea.

    That day, the root of Jesse
    shall stand as a signal to the peoples.
    It will be sought out by the nations
    and its home will be glorious.
    That day, the Lord will raise his hand once more
    to ransom the remnant of his people,
    left over from the exile of Assyria, of Egypt,
    of Pathros, of Cush, of Elam,
    of Shinar, of Hamath, of the islands of the sea.
    He will hoist a signal for the nations
    and assemble the outcasts of Israel;
    he will bring back the scattered people of Judah
    from the four corners of the earth.
    Then Ephraim’s jealousy will come to an end
    and Judah’s enemies be put down;
    Ephraim will no longer be jealous of Judah
    nor Judah any longer the enemy of Ephraim.
    They will sweep down westwards on the Philistine slopes,
    together they will pillage the sons of the East,
    extend their sway over Edom and Moab,
    and make the Ammonites their subjects.
    And the Lord will dry up the gulf of the Sea of Egypt
    with the heat of his breath,
    and stretch out his hand over the River,
    and divide it into seven streams,
    for men to cross dry-shod,
    to make a pathway for the remnant of his people
    left over from the exile of Assyria,
    as there was for Israel
    when it came up out of Egypt.


    Responsory

    ℟. You shall go out in joy, and be led forth in peace;* the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.
    ℣. There will be a highway for the remnant which is left of my people, as there was for Israel when they came up from the land of Egypt;* the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.


    ________

    Second Reading
    Bishop Baldwin of Canterbury's Treatise on the Angel's Greeting
    A flower grew up from the root of Jesse

    To the angel’s greeting, with which we greet the blessed Virgin daily with such devotion as is granted us, we are accustomed to add, ‘and blessed is the fruit of thy womb.’ It was Elizabeth who, after she had been greeted by the Virgin, added these words, as though repeating the end of the angel’s salutation, ‘Blessed art thou among women, and blessed is the fruit of thy womb.’ This is the fruit of which Isaiah speaks: ‘In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel.’ What else is this fruit but the holy one of Israel, himself the seed of Abraham, the Lord’s branch, and the flower growing up from the root of Jesse, the fruit of life which we share?
    Blessed truly in the seed and blessed in the branch, blessed in the flower, blessed in his office, blessed in our thanksgiving and praise, Christ the seed of Abraham was made of the seed of David according to the flesh.
    He alone among men is found perfected in every good, he who has been given the Spirit not by measure, so that he alone can fulfil all justice. His justice is sufficient for all peoples, according to the scriptures: ‘As the earth brings forth its shoot, and a garden makes its seed sprout up, so will the Lord bring forth justice and glory before all peoples.’ This is the shoot of justice which grows by blessing and is adorned by the flower of glory. And of what glory? A glory as sublime as can be imagined — indeed so sublime as cannot be imagined. For the flower grows up from the root of Jesse. To what height? To the highest possible point, since ‘Jesus Christ is in the glory of God the Father.’ His greatness is raised up above the heavens, so that he may be the Lord’s branch in magnificence and glory, and the fruit of the earth on high.
    What fruit is there for us in this fruit? What else but the fruit of blessing from the blessed fruit? From this seed, this shoot, and this flower, proceeds the fruit of blessing; it reaches as far as ourselves: first, as it were the seed, through the grace of forgiveness; then, as in the shoot, through growth in righteousness; lastly, as in the flower, through the hope or the attaining of glory. For he is blessed by God, and in God — that is, so that God may be glorified in him; he is blessed also for us, so that blessed by him we may be glorified in him, since through the promise spoken to Abraham God gave him the blessing of all nations.


    Responsory

    ℟. A descendant of Jesse will come; he will be raised up to rule the Gentiles, and they will put their hope in him.* Blessed be his glorious name for ever!
    ℣. In his days righteousness shall flourish and peace abound.* Blessed be his glorious name for ever!


    ________

    Let us pray.

    Lord God,
    you have prepared for those who love you
    what no eye has seen, no ear has heard.
    Fill our hearts with your love,
    so that, loving you above all and in all,
    we may attain your promises
    which the heart of man has not conceived.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.