Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Spiritual Reading


  • Monday 22 November 2021

    Saint Cecilia, Virgin, Martyr 
    on Monday of week 34 in Ordinary Time


    Spiritual Reading

    Your Second Reading from the Office of Readings:

    Saint Cecilia, Virgin, Martyr

    St Cecilia, by Antonio Franchi (c.1650).


    A commentary of St Augustine on Psalm 32
    Sing to God in jubilation

    Praise the Lord with the lyre, make melody to him with the harp of ten strings! Sing to him a new song. Rid yourself of what is old and worn out, for you know a new song. A new man, a new covenant; a new song. This new song does not belong to the old man. Only the new man learns it: the man restored from his fallen condition through the grace of God, and now sharing in the new covenant, that is, the kingdom of heaven. To it all our love now aspires and sings a new song. Let us sing a new song not with our lips but with our lives.
    Sing to him a new song, sing to him with joyful melody. Every one of us tries to discover how to sing to God. You must sing to him, but you must sing well. He does not want your voice to come harshly to his ears, so sing well, brothers!
    If you were asked, “Sing to please this musician,” you would not like to do so without having taken some instruction in music, because you would not like to offend an expert in the art. An untrained listener does not notice the faults a musician would point out to you. Who, then, will offer to sing well for God, the great artist whose discrimination is faultless, whose attention is on the minutest detail, whose ear nothing escapes? When will you be able to offer him a perfect performance that you will in no way displease such a supremely discerning listener?
    See how he himself provides you with a way of singing. Do not search for words, as if you could find a lyric which would give God pleasure. Sing to him “with songs of joy.” This is singing well to God, just singing with songs of joy.
    But how is this done? You must first understand that words cannot express the things that are sung by the heart. Take the case of people singing while harvesting in the fields or in the vineyards or when any other strenuous work is in progress. Although they begin by giving expression to their happiness in sung words, yet shortly there is a change. As if so happy that words can no longer express what they feel, they discard the restricting syllables. They burst out into a simple sound of joy, of jubilation. Such a cry of joy is a sound signifying that the heart is bringing to birth what it cannot utter in words.
    Now, who is more worthy of such a cry of jubilation than God himself, whom all words fail to describe? If words will not serve, and yet you must not remain silent, what else can you do but cry out for joy? Your heart must rejoice beyond words, soaring into an immensity of gladness, unrestrained by syllabic bonds. Sing to him with jubilation.


    ________

    The ferial reading for today:


    Monday of week 34 in Ordinary Time

    From a sermon of Saint Leo the Great, pope
    Each man's reward will be suited to what he does

    The Lord says: Unless your justice exceeds that of the scribes and Pharisees, you will not enter into the kingdom of heaven. How indeed can justice exceed, unless compassion rises above judgement? What is as right or as worthy as a creature, fashioned in the image and likeness of God, imitating his Creator who, by the remission of sins, brought about the reparation and sanctification of believers? With strict vengeance removed and the cessation of all punishment, the guilty man was restored to innocence, and the end of wickedness became the beginning of virtue. Can anything be more just than this?
    This is how Christian justice can exceed that of the scribes and Pharisees, not by cancelling out the law but by rejecting earthly wisdom. This is why, in giving his disciples a rule for fasting, the Lord said: Whenever you fast do not become sad like the hypocrites. For they disfigure their faces in order to seem to be fasting. Amen I say to you, they have received their reward. What reward but that of human praise? Such a desire often puts on a mask of justice, for where there is no concern for conscience, untruthful reputation gives pleasure. The result is that concealed injustice enjoys a false reputation.
    For the man who loves God it is sufficient to please the one he loves; and there is no greater recompense to be sought than the loving itself; for love is from God by the very fact that God himself is love. The good and chaste soul is so happy to be filled with him that it desires to take delight in nothing else. For what the Lord says is very true: Where your treasure is, there also will your heart be. What is a man’s treasure but the heaping up of profits and the fruit of his toil? For as a man sows, so will he reap, and each man’s gain matches his toil; and where delight and enjoyment are found, there the heart’s desire is attached. Now there are many kinds of wealth and a variety of grounds for rejoicing; every man’s treasure is that which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched.
    But those who enjoy the things that are above and eternal rather than earthly and perishable, possess an incorruptible, hidden store of which the prophet speaks: Our treasure and salvation have come, wisdom and instruction and piety from the Lord: these are the treasures of justice. Through these, with the help of God’s grace, even earthly possessions are transformed into heavenly blessings; it is a fact that many people use the wealth which is either rightfully left to them or otherwise acquired, as a tool of devotion. By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given cannot be subject to loss. They have properly placed those riches where their heart is; it is a most blessed thing to work to increase such riches rather than to fear that they may pass away.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.