Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Thursday 25 November 2021

    Thursday of week 34 in Ordinary Time 
    or Saint Catherine of Alexandria, Virgin, Martyr 
    or Thanksgiving Day


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Where true love is dwelling, God is dwelling there:
    Love’s own loving Presence love does ever share.

    Love of Christ has made us out of many one;
    In our midst is dwelling God’s eternal Son.

    Give him joyful welcome, love him and revere:
    Cherish one another with a love sincere.


    ________

    Psalm 43 (44):2-9
    In time of defeat


    “In all these trials, we triumph through the power of him who has shown his love for us” (Rom 8:37).

    It was you who saved us, Lord: we will praise your name without ceasing.

    We heard with our own ears, O God,
    our fathers have told us the story
    of the things you did in their days,
    you yourself, in days long ago.

    To plant them you uprooted the nations;
    to let them spread you laid peoples low.
    No sword of their own won the land;
    no arm of their own brought them victory.
    It was your right hand, your arm
    and the light of your face; for you loved them.

    It is you, my king, my God,
    who granted victories to Jacob.
    Through you we beat down our foes;
    in your name we trampled down our aggressors.

    For it was not in my bow that I trusted
    nor yet was I saved by my sword:
    it was you who saved us from our foes,
    it was you who put our foes to shame.
    All day long our boast was in God
    and we praised your name without ceasing.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    It was you who saved us, Lord: we will praise your name without ceasing.


    ________

    Psalm 43 (44):10-17

    Spare us, Lord, do not let your people be put to shame.

    Yet now you have rejected us, disgraced us;
    you no longer go forth with our armies.
    You make us retreat from the foe
    and our enemies plunder us at will.

    You make us like sheep for the slaughter
    and scatter us among the nations.
    You sell your own people for nothing
    and make no profit by the sale.

    You make us the taunt of our neighbours,
    the laughing-stock of all who are near.
    Among the nations, you make us a byword,
    among the peoples a thing of derision.

    All day long my disgrace is before me;
    my face is covered with shame
    at the voice of the taunter, the scoffer,
    at the sight of the foe and avenger.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Spare us, Lord, do not let your people be put to shame.


    ________

    Psalm 43 (44):18-26

    Arise, Lord! Redeem us because of your love.

    This befell us though we had not forgotten you,
    though we had not been false to your covenant,
    though we had not withdrawn our hearts;
    though our feet had not strayed from your path.
    Yet you have crushed us in a place of sorrows
    and covered us with the shadow of death.

    Had we forgotten the name of our God
    or stretched out hands to another god,
    would not God have found this out,
    he who knows the secrets of the heart?
    It is for you we face death all day long
    and are counted as sheep for the slaughter.

    Awake, O Lord, why do you sleep?
    Arise, do not reject us for ever!
    Why do you hide your face from us
    and forget our oppression and misery?

    For we are brought down low to the dust;
    our body lies prostrate on the earth.
    Stand up and come to our help!
    Redeem us because of your love!

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Arise, Lord! Redeem us because of your love.


    Psalm-prayer

    Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.


    Or:

    Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.


    ________

    ℣. Lord, to whom shall we go?
    ℟. You have the words of eternal life.


    ________


    Readings (official one-year cycle)

    First Reading
    2 Peter 2:9-22
    A denunciation of sinners

    The Lord can rescue the good from the ordeal, and hold the wicked for their punishment until the day of Judgement, especially those who are governed by their corrupt bodily desires and have no respect for authority.
    Such self-willed people with no reverence are not afraid of offending against the glorious ones, but the angels in their greater strength and power make no complaint or accusation against them in front of the Lord. All the same, these people who only insult anything that they do not understand are not reasoning beings, but simply animals born to be caught and killed, and they will quite certainly destroy themselves by their own work of destruction, and get their reward of evil for the evil that they do. They are unsightly blots on your society: men whose only object is dissipation all day long, and they amuse themselves deceiving you even when they are your guests at a meal; with their eyes always looking for adultery; men with an infinite capacity for sinning, they will seduce any soul which is at all unstable. Greed is the one lesson their minds have learnt. They are under a curse. They have left the right path and wandered off to follow the path of Balaam son of Beor, who thought he could profit best by sinning, until he was called to order for his faults. The dumb donkey put a stop to that prophet’s madness when it talked like a man. People like this are dried-up rivers, fogs swirling in the wind, and the dark underworld is the place reserved for them. With their high-flown talk, which is all hollow, they tempt back the ones who have only just escaped from paganism, playing on their bodily desires with debaucheries. They may promise freedom but they themselves are slaves, slaves to corruption; because if anyone lets himself be dominated by anything, then he is a slave to it; and anyone who has escaped the pollution of the world once by coming to know our Lord and saviour Jesus Christ, and who then allows himself to be entangled by it a second time and mastered, will end up in a worse state than he began in. It would even have been better for him never to have learnt the way of holiness, than to know it and afterwards desert the holy rule that was entrusted to him. What he has done is exactly as the proverb rightly says: The dog goes back to his own vomit and: When the sow has been washed, it wallows in the mud.


    Responsory
    Ph 4:8-9; 1 Co 16:13

    ℟. All that is true, all that is noble, all that is just and pure – fill all your thoughts with these things,* and the God of peace will be with you.
    ℣. Be alert; stand firm in the faith; be valiant and strong,* and the God of peace will be with you.


    ________

    Second Reading
    A homily by St John Chrysostom
    If we are sheep, we overcome; if wolves, we are overcome

    As long as we are sheep, we overcome and, though surrounded by countless wolves, we emerge victorious; but if we turn into wolves, we are overcome, for we lose the shepherd’s help. He, after all, feeds the sheep, not wolves, and will abandon you if you do not let him show his power in you.
    What he says is this: “Do not be upset that, as I send you out among the wolves, I bid you be as sheep and doves. I could have managed things quite differently and sent you, not to suffer evil nor to yield like sheep to the wolves, but to be fiercer than lions. But the way I have chosen is right. It will bring you greater praise and at the same time manifest my power.” That is what he told Paul: My grace is enough for you, for in weakness my power is made perfect. “I intend,” he says, “to deal in the same way with you.” For, when he says, I am sending you out like sheep, he implies: “But do not therefore lose heart, for I know and am certain that no one will be able to overcome you.”
    The Lord, however, does want them to contribute something, lest everything seem to be the work of grace, and they seem to win their reward without deserving it. Therefore he adds: You must be clever as snakes and innocent as doves. But, they may object, what good is our cleverness amid so many dangers? How can we be clever when tossed about by so many waves? However great the cleverness of the sheep as he stands among the wolves – so many wolves! – what can it accomplish? However great the innocence of the dove, what good does it do him, with so many hawks swooping upon him? To all this I say: cleverness and innocence admittedly do these irrational creatures no good, but they can help you greatly.
    What cleverness is the Lord requiring here? The cleverness of a snake. A snake will surrender everything and will put up no great resistance even if its body is being cut in pieces, provided it can save its head. So you, the Lord is saying, must surrender everything but your faith: money, body, even life itself. For faith is the head and the root; keep that, and though you lose all else, you will get it back in abundance. The Lord therefore counselled the disciples to be not simply clever or innocent; rather he joined the two qualities so that they become a genuine virtue. He insisted on the cleverness of the snake so that deadly wounds might be avoided, and he insisted on the innocence of the dove so that revenge might not be taken on those who injure or lay traps for you. Cleverness is useless without innocence.
    Do not believe that this precept is beyond your power. More than anyone else, the Lord knows the true natures of created things; he knows that moderation, not a fierce defence, beats back a fierce attack.


    Responsory

    ℟. Remember that I am sending you out like sheep among wolves, says the Lord.* Be cunning as serpents and harmless as doves.
    ℣. While you still have the light, believe in the light and you will become sons of light.* Be cunning as serpents and harmless as doves.


    ________

    Let us pray.

    Lord, strengthen the wills of your people
    to be more active in doing good works,
    and so gain from your loving-kindness
    more abundant healing.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.