Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Friday 17 December 2021

    17 December 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    The co-eternal Son
    A maiden’s offspring see;
    A servant’s form Christ putteth on,
    To set his people free.

    Daughter of Sion, rise
    To greet thine infant King;
    Nor let thy stubborn heart despise
    The pardon he doth bring.

    Let deeds of darkness fly
    Before the approaching morn;
    For unto sin ’tis ours to die
    And serve the Virgin-born.

    Our joyful praises sing,
    To Christ, that set us free;
    Like tribute to the Father bring,
    And, Holy Ghost, to thee.


    ________

    Psalm 68 (69):2-13
    I am consumed with zeal for your house


    “They gave him wine to drink mixed with gall” (Mt 27:34).

    I am wearied with all my crying as I await my God.

    Save me, O God,
    for the waters have risen to my neck.

    I have sunk into the mud of the deep
    and there is no foothold.
    I have entered the waters of the deep
    and the waves overwhelm me.

    I am wearied with all my crying,
    my throat is parched.
    My eyes are wasted away
    from looking for my God.

    More numerous than the hairs on my head
    are those who hate me without cause.
    Those who attack me with lies
    are too much for my strength.

    How can I restore
    what I have never stolen?
    O God, you know my sinful folly;
    my sins you can see.

    Let those who hope in you not be put to shame
    through me, Lord of hosts:
    let not those who seek you be dismayed
    through me, God of Israel.

    It is for you that I suffer taunts,
    that shame covers my face,
    that I have become a stranger to my brothers,
    an alien to my own mother’s sons.
    I burn with zeal for your house
    and taunts against you fall on me.

    When I afflict my soul with fasting
    they make it a taunt against me.
    When I put on sackcloth in mourning
    then they make me a byword,
    the gossip of men at the gates,
    the subject of drunkards’ songs.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    I am wearied with all my crying as I await my God.


    ________

    Psalm 68 (69):14-22

    For food they gave me poison, and in my thirst they gave me vinegar to drink.

    This is my prayer to you,
    my prayer for your favour.
    In your great love, answer me, O God,
    with your help that never fails:
    rescue me from sinking in the mud;
    save me from my foes.

    Save me from the waters of the deep
    lest the waves overwhelm me.
    Do not let the deep engulf me
    nor death close its mouth on me.

    Lord, answer, for your love is kind;
    in your compassion, turn towards me.
    Do not hide your face from your servant;
    answer quickly for I am in distress.
    Come close to my soul and redeem me;
    ransom me pressed by my foes.

    You know how they taunt and deride me;
    my oppressors are all before you.
    Taunts have broken my heart;
    I have reached the end of my strength.
    I looked in vain for compassion,
    for consolers; not one could I find.

    For food they gave me poison;
    in my thirst they gave me vinegar to drink.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    For food they gave me poison, and in my thirst they gave me vinegar to drink.


    ________

    Psalm 68 (69):30-37

    Seek the Lord, and he will give life to your soul.

    As for me in my poverty and pain
    let your help, O God, lift me up.

    I will praise God’s name with a song;
    I will glorify him with thanksgiving.
    A gift pleasing God more than oxen,
    more than beasts prepared for sacrifice.

    The poor when they see it will be glad
    and God-seeking hearts will revive;
    for the Lord listens to the needy
    and does not spurn his servants in their chains.
    Let the heavens and the earth give him praise,
    the sea and all its living creatures.

    For God will bring help to Sion
    and rebuild the cities of Judah
    and men shall dwell there in possession.
    The sons of his servants shall inherit it;
    those who love his name shall dwell there.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Seek the Lord, and he will give life to your soul.


    Psalm-prayer

    God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honour of your Church and with grateful love for you.


    ________

    ℣. The Lord makes his word known to Jacob,
    ℟. To Israel his laws and decrees.


    ________

    The one-year and two-year cycles of readings are identical today.

    First Reading
    Isaiah 45:1-13
    The salvation of Israel through Cyrus


    Thus says the Lord to his anointed, to Cyrus,
    whom he has taken by his right hand
    to subdue nations before him
    and strip the loins of kings,
    to force gateways before him
    that their gates be closed no more:

    I will go before you
    levelling the heights.
    I will shatter the bronze gateways,
    smash the iron bars.
    I will give you the hidden treasures,
    the secret hoards,
    that you may know that I am the Lord,
    the God of Israel, who calls you by your name.

    It is for the sake of my servant Jacob,
    of Israel my chosen one,
    that I have called you by your name,
    conferring a title though you do not know me.
    I am the Lord, unrivalled;
    there is no other God besides me.
    Though you do not know me, I arm you
    that men may know from the rising to the setting of the sun
    that, apart from me, all is nothing.

    I am the Lord, unrivalled,
    I form the light and create the dark.
    I make good fortune and create calamity,
    it is I, the Lord, who do all this.

    Send victory like a dew, you heavens,
    and let the clouds rain it down.
    Let the earth open
    for salvation to spring up.
    Let deliverance, too, bud forth
    which I, the Lord, shall create.

    Can it argue with the man who fashioned it,
    one vessel among earthen vessels?
    Does the clay say to its fashioner, ‘What are you making?’,
    does the thing he shaped say, ‘You have no skill’?
    Woe to him who says to a father, ‘What have you begotten?’
    or to a woman, ‘To what have you given birth?’

    Thus says the Lord,
    the Holy One, he who fashions Israel:
    Is it for you to question me about my children
    and to dictate to me what my hands should do?
    I it was who made the earth,
    and created man who is on it.
    I it was who spread out the heavens with my hands
    and now give orders to their whole array.
    I it was who roused him to victory,
    I levelled the way for him.
    He will rebuild my city,
    will bring my exiles back
    without ransom or indemnity,
    so says the Lord of Hosts.


    Responsory
    Is 45:8, cf. 16:1

    ℟. Send the Holy One, like the dew, you heavens, and let the clouds rain down.* Let the earth open for the Saviour to spring forth.
    ℣. Lord, send the Lamb, the ruler of the earth, from the Rock of the desert to the mountain of the daughter of Zion.* Let the earth open for the Saviour to spring forth.


    ________

    Second Reading
    From a letter of Pope St Leo the Great
    The mystery of our reconciliation with God

    To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.
    Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.
    No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.
    For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.


    Responsory

    ℟. See, the root of Jesse shall come down to save the peoples, the nations shall rally to him,* and his name shall be glorious.
    ℣. The Lord God will give him the throne of his ancestor David, and he will be king over Israel for ever,* and his name shall be glorious.


    ________

    Let us pray.

    Father,
    by your will your Son took upon himself
    that human nature which you fashioned and redeemed.
    Grant that the Word who took flesh
    in the womb of the ever-virgin Mary
    and became a man like us
    may share with us his godhead.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    ________

    The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
    The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.

    Isaiah 33:7-24
    Future salvation


    Look, Ariel is lamenting in the streets,
    the ambassadors of peace weep bitterly.

    The highways are deserted,
    no travellers use the roads.

    Treaties are broken, witnesses despised,
    there is respect for no one.

    The land mourns, it pines away,
    Lebanon is withered with shame,
    Sharon is a desert,
    Bashan and Carmel are stripped bare.

    ‘Now I stand up,’ says the Lord
    ‘now I rise to my full height.
    You have conceived chaff, you will give birth to straw,
    my breath shall devour you like fire.

    ‘The peoples will be reduced to lime,
    like cut thorns they will be burnt in the fire.
    You who are far away, listen to what I have done,
    and you who are near, realise my strength.’

    Sinners in Zion are struck with horror
    and fear seizes on the godless.
    Which of us can live with this devouring fire,
    which of us exist in everlasting flames?

    – He who acts with integrity,
    who speaks sincerely
    and rejects extortionate profit,
    who waves away bribes from his hands,
    shuts suggestions of murder out of his ears
    and closes his eyes against crime;

    this man will dwell in the heights,
    he will find refuge in a citadel built on rock,
    bread will be given him, he shall not want for water.

    Your eyes are going to look on a king in his beauty,
    they will see an immense country;
    your heart will look back on its fears:
    where is he who counted,
    where is he who weighed out,
    where is he who counted the precious stones?
    You will no longer see the overweening people,
    the people of obscure, unintelligible speech,
    of barbarous, senseless tongue.
    Look on Zion, city of our feasts,
    your eyes will see Jerusalem
    as a home that is secure,
    a tent not to be moved:
    its pegs not pulled out,
    not one of its ropes broken.

    There the Lord is princely to us,
    on the banks of broad-spreading rivers,
    where there rows no galley,
    there passes no majestic ship:
    its tackle hangs loose,
    it supports the mast no longer,
    it does not hoist the pennon.
    For the Lord is our judge, the Lord our lawgiver,
    the Lord our King and our saviour.

    Then immense booty shall be shared out,
    even the lame fall to plundering,
    no one living there shall say, ‘I am sickly’;
    the people who live there will be forgiven all their faults.


    Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.