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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Monday 28 March 2022

    Monday of the 4th week of Lent 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.


    ________

    Hymn

    Lord, who throughout these forty days
    for us didst fast and pray,
    teach us with thee to mourn our sins,
    and close by thee to stay.

    As thou with Satan didst contend
    and didst the victory win,
    O give us strength in thee to fight,
    in thee to conquer sin.

    As thou didst hunger bear, and thirst,
    so teach us, gracious Lord,
    to die to self, and chiefly live
    by thy most holy word.

    And through these days of penitence,
    and through thy Passiontide,
    yea, evermore in life and death,
    Jesus, with us abide.

    Abide with us, that so, this life
    of suffering overpast,
    an Easter of unending joy
    we may attain at last.


    ________

    Psalm 72 (73):1-12
    Why should the just suffer?


    “Blessed is the man who does not lose faith in me” (Mt 11:6).

    How good God is to Israel, to those who are pure of heart.

    How good God is to Israel,
    to those who are pure of heart.
    Yet my feet came close to stumbling,
    my steps had almost slipped
    for I was filled with envy of the proud
    when I saw how the wicked prosper.

    For them there are no pains;
    their bodies are sound and sleek.
    They have no share in men’s sorrows;
    they are not stricken like others.

    So they wear their pride like a necklace,
    they clothe themselves with violence.
    Their hearts overflow with malice,
    their minds seethe with plots.

    They scoff; they speak with malice;
    from on high they plan oppression.
    They have set their mouths in the heavens
    and their tongues dictate to the earth.

    So the people turn to follow them
    and drink in all their words.
    They say: ‘How can God know?
    Does the Most High take any notice?’
    Look at them, such are the wicked,
    but untroubled, they grow in wealth.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    How good God is to Israel, to those who are pure of heart.


    ________

    Psalm 72 (73):13-20

    Their rejoicing will be turned to weeping, their joy to sorrow.

    How useless to keep my heart pure
    and wash my hands in innocence,
    when I was stricken all day long,
    suffered punishment day after day.

    Then I said: ‘If I should speak like that,
    I should abandon the faith of your people.’

    I strove to fathom this problem,
    too hard for my mind to understand,
    until I pierced the mysteries of God
    and understood what becomes of the wicked.

    How slippery the paths on which you set them;
    you make them slide to destruction.
    How suddenly they come to their ruin,
    wiped out, destroyed by terrors.
    Like a dream one wakes from, O Lord,
    when you wake you dismiss them as phantoms.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Their rejoicing will be turned to weeping, their joy to sorrow.


    ________

    Psalm 72 (73):21-28

    All those who abandon you shall perish; but to be near God is my happiness.

    And so when my heart grew embittered
    and when I was cut to the quick,
    I was stupid and did not understand,
    no better than a beast in your sight.

    Yet I was always in your presence;
    you were holding me by my right hand.
    You will guide me by your counsel
    and so you will lead me to glory.

    What else have I in heaven but you?
    Apart from you I want nothing on earth.
    My body and my heart faint for joy;
    God is my possession for ever.

    All those who abandon you shall perish;
    you will destroy all those who are faithless.
    To be near God is my happiness.
    I have made the Lord God my refuge.
    I will tell of all your works
    at the gates of the city of Sion.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    All those who abandon you shall perish; but to be near God is my happiness.


    Psalm-prayer

    It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.


    Or:

    In your wisdom, Father, you allowed your Son to be fearful and saddened at the prospect of his cross; death, the penalty of sin, was changed into glory by his death. Grant that on our journey to you the cross may not be a stumbling block but rather a beacon to guide us.


    ________

    ℣. Repent, and believe in the gospel.
    ℟. The kingdom of God is close at hand.


    ________

    The one-year and two-year cycles of readings are identical today.

    First Reading
    Leviticus 16:2-28
    The day of atonement

    The Lord spoke to Moses. He said:
    ‘Tell Aaron your brother that he must not enter the sanctuary beyond the veil, in front of the throne of mercy that is over the ark, whenever he chooses. He may die; for I appear in a cloud on the throne of mercy.
    ‘This is how he is to enter the sanctuary: with a young bull for a sacrifice for sin and a ram for a holocaust. He is to put on a tunic of consecrated linen, wear linen on his body, a linen girdle round his waist, and a linen turban on his head. These are the sacred vestments he must put on after washing himself with water.
    ‘He is to receive two goats for a sacrifice for sin and a ram for a holocaust from the community of the sons of Israel. After offering the bull as a sacrifice for his own sin and performing the rite of atonement for himself and his family, Aaron must take the two goats and set them before the Lord at the entrance to the Tent of Meeting. He is to draw lots for the two goats and allot one to the Lord and the other to Azazel. Aaron is to offer up the goat whose lot was marked “For the Lord,” and offer it as a sacrifice for sin. The goat whose lot was marked “For Azazel” shall be set before the Lord, still alive, to perform the rite of atonement over it, sending it out into the desert to Azazel.
    ‘Aaron must offer the bull which is to be a sacrifice for his own sin, then he must perform the rite of atonement for himself and for his family, and immolate the bull. Then he is to fill a censer with live coals from the altar that stands before the Lord; and to take two handfuls of finely ground aromatic incense. He is to take these through the veil and then to put the incense on the fire before the Lord, and with a cloud of incense he must cover the throne of mercy that is on the Testimony; if he does this, he shall not die. Then he must take some of the blood of the bull and sprinkle it with his finger on the eastern side of the throne of mercy; in front of the throne of mercy he must sprinkle this blood seven times with his finger.
    ‘He must then immolate the goat for the sacrifice for the sin of the people, and take its blood through the veil. With this blood he is to do as with the blood of the bull, sprinkling it on the throne of mercy and in front of it. This is how he is to perform the rite of atonement over the sanctuary for the uncleanness of the sons of Israel, for their transgressions and for all their sins.
    ‘This also is how he must deal with the Tent of Meeting which remains with them, surrounded by their uncleanness. Let no one stay in the Tent of Meeting, from the moment he enters to make atonement in the sanctuary until the time he comes out.
    ‘When he has made atonement for himself, for his family, and for the whole community of Israel, he is to come out and go to the altar which is before the Lord, and perform over it the rite of atonement. He must take some of the blood of the bull and of the goat, and put it on the horns around the altar. With this blood he must sprinkle the altar seven times with his finger. This is how he will render it clean and sacred, purified and separated from the uncleannesses of the sons of Israel.
    ‘When the atonement of the sanctuary, the Tent of Meeting and the altar is complete, he is to bring the other goat that is still alive. Aaron must lay his hands on its head and confess all the faults of the sons of Israel, all their transgressions and all their sins, and lay them to its charge. Having thus laid them on the goat’s head, he shall send it out into the desert led by a man waiting ready, and the goat will bear all their faults away with it into a desert place.
    ‘When he has sent the goat out into the wilderness, Aaron is to return to the Tent of Meeting and remove the linen vestments he wore to enter the sanctuary. He must leave them there and wash his body in a consecrated place. Then he is to put the vestments on again and go out to offer his own and the people’s holocaust. He must perform the rite of atonement for himself and for the people; he must burn up the fat of the sacrifice for sin on the altar.
    ‘The man who leads out the goat to Azazel must wash his clothing and his body, and then he can return to the camp. The bull and the goat offered as a sacrifice for sin, whose blood has been taken into the sanctuary for the rite of atonement, are to be taken out of the camp where their skin, flesh and dung are to be burnt. The man who burns them must wash his clothing and his body, and then he can return to the camp.’


    Responsory
    Heb 9:11-12,24

    ℟. Christ, the high priest of all the blessings which were to come, has entered the sanctuary once and for all,* taking with him not the blood of goats and calves, but his own blood, having won an eternal redemption for us.
    ℣. The sanctuary into which Jesus entered is not one made by human hands: he has entered heaven itself,* taking with him not the blood of goats and calves, but his own blood, having won an eternal redemption for us.


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    Second Reading
    From a homily on Leviticus by Origen, priest
    Christ the High Priest makes atonement for our sins

    Once a year the high priest, leaving the people outside, entered that place where no one except the high priest might enter. In it was the mercy-seat, and above the mercy-seat the cherubim, as well as the ark of the covenant and the altar of incense.
    Let me turn to my true high priest, the Lord Jesus Christ. In our human nature he spent the whole year in the company of the people, the year that he spoke of when he said: He sent me to bring good news to the poor, to announce the acceptable year of the Lord, and the day of forgiveness. Notice how once in that year, on the day of atonement, he enters into the holy of holies. Having fulfilled God’s plan, he passes through the heavens and enters into the presence of the Father to make him turn in mercy to the human race and to pray for all who believe in him.
    John the apostle, knowing of the atonement that Christ makes to the Father for all men, says this: Little children, I say these things so that you may not sin. But if we have sinned we have an advocate with the Father, Jesus Christ, the just one. He is the atonement for our sins in his blood, through faith. We have then a day of atonement that remains until the world comes to an end.
    God’s word tells us: The high priest shall put incense on the fire in the sight of the Lord. The smoke of the incense shall cover the mercy-seat above the tokens of the covenant, so that he may not die. He shall take some of the blood of the bull-calf and sprinkle it with his finger over the mercy-seat towards the east.
    God taught the people of the old covenant how to celebrate the ritual offered to him in atonement for the sins of men. But you have come to Christ, the true high priest. Through his blood he has made God turn to you in mercy and has reconciled you with the Father. You must not think simply of ordinary blood but you must learn to recognise instead the blood of the Word. Listen to him as he tells you: This is my blood, which will be shed for you for the forgiveness of sins.
    There is a deeper meaning in the fact that the high priest sprinkles the blood towards the east. Atonement comes to you from the east. From the east comes the one whose name is Dayspring, he who is mediator between God and men. You are invited then to look always to the east: it is there that the sun of righteousness rises for you, it is there that the light is always being born for you. You are never to walk in darkness; the great and final day is not to enfold you in darkness. Do not let the night and mist of ignorance steal upon you. So that you may always enjoy the light of knowledge, keep always in the daylight of faith, hold fast always to the light of love and peace.


    Responsory

    ℟. Jesus has entered heaven before us and on our behalf, a lamb without blemish:* he has become high priest of the order of Melchizedek, for ever and ever.
    ℣. He is the King of Righteousness, whose descendants will have no end.* He has become high priest of the order of Melchizedek, for ever and ever.


    ________

    Let us pray.

    Lord God, you give the world new life
    by mysteries which are beyond our grasp.
    May your Church not be deprived of earthly help
    while she makes progress by the strength of these eternal gifts.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.