Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Friday 1 April 2022

    Friday of the 4th week of Lent 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.


    ________

    Hymn

    Lord, who throughout these forty days
    for us didst fast and pray,
    teach us with thee to mourn our sins,
    and close by thee to stay.

    As thou with Satan didst contend
    and didst the victory win,
    O give us strength in thee to fight,
    in thee to conquer sin.

    As thou didst hunger bear, and thirst,
    so teach us, gracious Lord,
    to die to self, and chiefly live
    by thy most holy word.

    And through these days of penitence,
    and through thy Passiontide,
    yea, evermore in life and death,
    Jesus, with us abide.

    Abide with us, that so, this life
    of suffering overpast,
    an Easter of unending joy
    we may attain at last.


    ________

    Psalm 77 (78):1-16
    The history of salvation: the Lord's goodness, his people's infidelity (I)


    “These things all happened as warnings for us” (1 Cor 10:6).

    Our fathers have told us of the might of the Lord and the marvellous deeds he has done.

    Give heed, my people, to my teaching;
    turn your ear to the words of my mouth.
    I will open my mouth in a parable
    and reveal hidden lessons of the past.

    The things we have heard and understood,
    the things our fathers have told us,
    these we will not hide from their children
    but will tell them to the next generation:

    the glories of the Lord and his might
    and the marvellous deeds he has done,
    the witness he gave to Jacob,
    the law he established in Israel.

    He gave a command to our fathers
    to make it known to their children
    that the next generation might know it,
    the children yet to be born.

    They too should arise and tell their sons
    that they too should set their hope in God
    and never forget God’s deeds
    but keep every one of his commands,

    so that they might not be like their fathers,
    a defiant and rebellious race,
    a race whose heart was fickle,
    whose spirit was unfaithful to God.

    The sons of Ephraim, armed with the bow,
    turned back in the day of battle.
    They failed to keep God’s covenant
    and would not walk according to his law.

    They forgot the things he had done,
    the marvellous deeds he had shown them.
    He did wonders in the sight of their fathers,
    in Egypt, in the plains of Zoan.

    He divided the sea and led them through
    and made the waters stand up like a wall.
    By day he led them with a cloud,
    by night, with a light of fire.

    He split the rocks in the desert.
    He gave them plentiful drink as from the deep.
    He made streams flow out from the rock
    and made waters run down like rivers.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Our fathers have told us of the might of the Lord and the marvellous deeds he has done.


    ________

    Psalm 77 (78):17-31

    The sons of Israel ate manna and drank spiritual drink from the rock which followed them.

    Yet still they sinned against him;
    they defied the Most High in the desert.
    In their heart they put God to the test
    by demanding the food they craved.

    They even spoke against God.
    They said: ‘Is it possible for God
    to prepare a table in the desert?

    It was he who struck the rock,
    water flowed and swept down in torrents.
    But can he also give us bread?
    Can he provide meat for his people?’

    When he heard this the Lord was angry.
    A fire was kindled against Jacob,
    his anger rose against Israel
    for having no faith in God;
    for refusing to trust in his help.

    Yet he commanded the clouds above
    and opened the gates of heaven.
    He rained down manna for their food,
    and gave them bread from heaven.

    Mere men ate the bread of angels.
    He sent them abundance of food;
    he made the east wind blow from heaven
    and roused the south wind by his might.

    He rained food on them like dust,
    winged fowl like the sands of the sea.
    He let it fall in the midst of their camp
    and all around their tents.

    So they ate and had their fill;
    and he gave them all they craved.
    But before they had sated their craving,
    while the food was still in their mouths,

    God’s anger rose against them.
    He slew the strongest among them,
    struck down the flower of Israel.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    The sons of Israel ate manna and drank spiritual drink from the rock which followed them.


    ________

    Psalm 77 (78):32-39

    They remembered that God was their helper and their redeemer.

    Despite this they went on sinning;
    they had no faith in his wonders:
    so he ended their days like a breath
    and their years in sudden ruin.

    When he slew them then they would seek him,
    return and seek him in earnest.
    They would remember that God was their rock,
    God the Most High their redeemer.

    But the words they spoke were mere flattery;
    they lied to him with their lips.
    For their hearts were not truly with him;
    they were not faithful to his covenant.

    Yet he who is full of compassion
    forgave their sin and spared them.
    So often he held back his anger
    when he might have stirred up his rage.

    He remembered they were only men,
    a breath that passes never to return.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    They remembered that God was their helper and their redeemer.


    Psalm-prayer

    Lord Jesus Christ, Shepherd of your Church, in order to strengthen our faith and to lead us to the kingdom, you renewed and far surpassed the marvels of the old law. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures.


    ________

    ℣. Return to the Lord, your God.
    ℟. For he is gracious and merciful.


    ________


    Readings (official one-year cycle)

    First Reading
    Numbers 14:1-25
    The people complain; Moses intercedes

    At this, the whole community raised their voices and cried aloud, and the people wailed all that night. Then all the sons of Israel grumbled against Moses and Aaron, and the whole community said, ‘Would that we had died in the land of Egypt, or at least that we had died in this wilderness! Why does the Lord bring us to this land, only to have us fall by the sword, and our wives and young children seized as booty? Should we not do better to go back to Egypt?’ And they said to one another, ‘Let us appoint a leader and go back to Egypt.’ Before the whole assembled community of the sons of Israel, Moses and Aaron fell down, face to the ground. Joshua son of Nun and Caleb son of Jephunneh, two of those who had reconnoitred the country, tore their garments; and they said to the entire community of the sons of Israel, ‘The land we went to reconnoitre is a good land, an excellent land. If the Lord is pleased with us, he will lead us into this land and give it to us. It is a land where milk and honey flow. Do not rebel against the Lord. And do not be afraid of the people of this land; we shall gobble them up. Their tutelary shadow has gone from them so long as the Lord is with us. Do not be afraid of them.’
    The entire community was talking of stoning them, when the glory of the Lord appeared at the Tent of Meeting to all the sons of Israel. And the Lord said to Moses: ‘How long will this people insult me? How long will they refuse to believe in me despite the signs I have worked among them? I will strike them with pestilence and disown them. And of you I shall make a new nation, greater and mightier than they are.’
    Moses answered the Lord: ‘But the Egyptians already know that you, by your own power, have brought this people out from their midst. They have said as much to the inhabitants of this country. They already know that you, the Lord, are in the midst of this people, and that you show yourself to them face to face; that it is you, the Lord, whose cloud stands over them, that you go before them in a pillar of cloud by day and a pillar of fire by night. If you destroy this people now as if it were one man, then the nations who have heard about you will say, “The Lord was not able to bring this people into the land he swore to give them, and so he has slaughtered them in the wilderness.” No, my Lord! It is now you must display your power, according to those words you spoke, “The Lord is slow to anger and rich in graciousness, forgiving faults and transgression, and yet letting nothing go unchecked, punishing the father’s fault in the sons to the third and fourth generation.” In the abundance, then, of your graciousness, forgive the sin of this people, as you have done from Egypt until now.’
    The Lord said, ‘I forgive them as you ask. But – as I live, and as the glory of the Lord fills all the earth – of all the men who have seen my glory and the signs that I worked in Egypt and in the wilderness, who have put me to the test ten times already and not obeyed my voice, not one shall see the land I swore to give their fathers. Not one of those who slight me shall see it. But my servant Caleb is of another spirit. Because he has obeyed me perfectly, I will bring him into the land he has entered, and his race shall possess it. (The Amalekite and the Canaanite dwell in the plain.) Tomorrow you will turn about and go back into the wilderness, in the direction of the Sea of Suph.’


    Responsory
    Ps 103:8-9,13-14

    ℟. The Lord is compassion and love, slow to anger and rich in mercy; his wrath will come to an end: he will not be angry for ever.* As a father has compassion on his children, the Lord has pity on those who fear him.
    ℣. He knows the stuff we are made of, he remembers that we are dust.* As a father has compassion on his children, the Lord has pity on those who fear him.


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    Second Reading
    From an Easter letter by Saint Athanasius, bishop
    The Paschal sacrament brings together in unity of faith those who are far away

    Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Saviour repeats his words: If anyone thirsts, let him come to me and drink.
    He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Saviour. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.
    Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.


    Responsory

    ℟. Wait for me, says the Lord, for the day when I arise.* At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.
    ℣. I shall draw all men to myself, when I am lifted up from the earth.* At that time I will change the speech of the peoples to a pure speech, that all of them may call on the name of the Lord and serve him with one accord.


    ________

    Let us pray.

    Lord God, you have prepared fitting remedies for our weakness:
    grant that we may reach out gladly for your healing grace,
    and thereby live in accordance with your will.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.