Sunday 22 May 2022
6th Sunday of Easter
Spiritual Reading
Your Second Reading from the Office of Readings:
6th Sunday of Easter
From the commentary on the second letter to the Corinthians by Saint Cyril of Alexandria, bishop
God has reconciled us to himself through Christ and given us the ministry of reconciliation
Those who have a sure hope, guaranteed by the Spirit, that they will rise again lay hold of what lies in the future as though it were already present. They say: “Outward appearances will no longer be our standard in judging other men. Our lives are all controlled by the Spirit now, and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us, and we have been transformed into the Word, the source of all life. While sin was still our master, the bonds of death had a firm hold on us, but now that the righteousness of Christ has found a place in our hearts we have freed ourselves from our former condition of corruptibility.”
This means that none of us lives in the flesh any more, at least not in so far as living in the flesh means being subject to the weaknesses of the flesh, which include corruptibility. Once we thought of Christ as being in the flesh, but we do not do so any longer, says Saint Paul. By this he meant that the Word became flesh and dwelt among us; he suffered death in the flesh in order to give all men life. It was in this flesh that we knew him before, but we do so no longer. Even though he remains in the flesh, since he came to life again on the third day and is now with his Father in heaven, we know that he has passed beyond the life of the flesh; for having died once, he will never die again, death has no power over him any more. His death was a death to sin, which he died once for all; his life is life with God.
Since Christ has in this way become the source of life for us, we who follow in his footsteps must not think of ourselves as living in the flesh any longer, but as having passed beyond it. Saint Paul’s saying is absolutely true that when anyone is in Christ he becomes a completely different person: his old life is over and a new life has begun. We have been justified by our faith in Christ and the power of the curse has been broken. Christ’s coming to life again for our sake has put an end to the sovereignty of death. We have come to know the true God and to worship him in spirit and in truth, through the Son, our mediator, who sends down upon the world the Father’s blessings.
And so Saint Paul shows deep insight when he says: This is all God’s doing: it is he who has reconciled us to himself through Christ. For the mystery of the incarnation and the renewal it accomplished could not have taken place without the Father’s will. Through Christ we have gained access to the Father, for as Christ himself says, no one comes to the Father except through him. This is all God’s doing, then. It is he who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.
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On this date in other years:
Saint Rita of Cascia
A popular religious depiction of Saint Rita during her partial Stigmata. The artist depicts her dressed in a black Augustinian habit, which is historically inaccurate as she would have worn the brown robe and white veil of the Monastery of Saint Mary Magdalene from the 13th century.
From a treatise on John by St Augustine
The words of Christ remain in us
“If you abide in me”, he says, “and my words abide in you, you shall ask what you will, and it shall be done unto you.” For abiding thus in Christ, is there anything they can wish but what will be agreeable to Christ? So abiding in the Saviour, can they wish anything that is inconsistent with salvation? Some things, indeed, we wish because we are in Christ, and other things we desire because still in this world. For at times, in connection with this our present abode, we are inwardly prompted to ask what we know not it would be inexpedient for us to receive. But God forbid that such should be given us if we abide in Christ, who, when we ask, only does what will be for our advantage.
Abiding, therefore, ourselves in him, when his words abide in us we shall ask what we will, and it shall be done unto us. For if we ask, and the doing follows not, what we ask is not connected with our abiding in him, nor with his words which abide in us, but with that craving and infirmity of the flesh which are not in him, and have not his words abiding in them. For to his words, at all events, belongs that prayer which he taught, and in which we say, “Our Father, who art in heaven.” Let us only not fall away from the words and meaning of this prayer in our petitions, and whatever we ask, it shall be done unto us.
For then only may his words be said to abide in us, when we do what he has commanded us, and love what he has promised. But when his words abide only in the memory, and have no place in the life, the branch is not to be accounted as in the vine, because it draws not its life from the root. It is to this distinction that the word of Scripture has respect, and to those that remember his commandments to do them. For many retain them in their memory only to treat them with contempt, or even to mock at and assail them. It is not in such as have only some kind of contact, but no connection, that the words of Christ abide; and to them, therefore, they will not be a blessing, but a testimony against them; and because they are present in them without abiding in them, they are held fast by them for the very purpose of being judged according to them at last.
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In other parts of the world and other calendars:
Saint Joachina de Vedruna de Mas, Married, Religious
From the letters of Saint Joachina de Vedruna
Charity above all things
If only we were all on fire with love for God! If we were, we should preach love, proclaim love, and yet more love, until we had set the whole world on fire. We must have great desires: then God will give us whatever is best for us.
We must be careful to free our hearts from everything that might get in the way of the pure love of our beloved Jesus. He is love itself, and wants to give himself to us through love. Jesus is calling us all the time – how long are we going to remain deaf to his voice? No, let us keep our hearts ready, our wills completely for Jesus, our faculties and our senses for our Lord.
There must be no undue attachment in our hearts for created things: they must burn with love alone, love ever more fervent; for love never says ‘enough,’ never rests until it is completely on fire. When our hearts are completely on fire with pure love for Jesus, everything that might hinder love from taking complete possession will be cast out.
We must not give in to weariness: we must spend every minute in loving God. God alone, the maker of heaven and earth, must be our rest and our consolation. The love of God is the only thing we can possess for ever: everything else will pass away.
Love, love, and yet more love – love that is never satisfied! The more we love God, the more we shall long to love him. And when we have Jesus in our hearts, we shall have everything else in him and with him.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.