Friday 17 June 2022
Friday of week 11 in Ordinary Time
Spiritual Reading
Your Second Reading from the Office of Readings:
Friday of week 11 in Ordinary Time
St Cyprian's treatise on the Lord's Prayer
As God's children, let us remain in the peace of God.
Christ has clearly added a law here, binding us to a definite condition, that we should ask for our debts to be forgiven us only as much as we ourselves forgive our debtors, knowing that we cannot obtain what we seek in respect of our own sins unless we ourselves have acted in exactly the same way to those who have sinned against us. This is why he says in another place: By whatever standard you measure, by that standard will you too be measured. And the servant who had all his debt forgiven him by his master but would not forgive his fellow-servant was cast into prison: because he would not forgive his fellow-servant, he lost the indulgence that his master had granted him.
And Christ makes this point even more strongly in his teaching: When you stand up to pray, he says, if you have anything against anyone, forgive it, so that your Father who is in heaven may forgive your sins. But if you do not forgive, nor will your Father in heaven forgive you. On the day of judgement there are no possible excuses: you will be judged according to your own sentence, and whatever you have inflicted, that is what you will suffer.
For God commands us to be peacemakers, and to agree, and to be of one mind in his house. What he has made us by the second birth he wishes us to continue during our infancy, that we who have begun to be children of God may abide in his peace, and that having one spirit we should also have one heart and one mind. Thus God does not accept the sacrifice of one who is in disagreement but commands him to go back from the altar and first be reconciled with his brother, so that God may be placated by the prayers of a peacemaker. Our peace and concord are the greatest possible sacrifice to God – a people united in the unity of the Father, and of the Son, and of the Holy Spirit.
Not even when Abel and Cain were making the first sacrifice – not even then did God pay attention to their gifts. He looked into their hearts, and the gift that was acceptable was the one offered by the one who was acceptable in his heart. Abel, peaceable and righteous in sacrificing in innocence to God, taught the rest of us that when we bring our gift to the altar we should come, like him, with the fear of God, with a heart free of deceit, with the law of righteousness, with the peace of concord. He sacrificed in such a way, and so he was worthy to become, afterwards, himself a sacrifice to God: he who bore witness through the first martyrdom, who initiated the Lord’s passion by the glory of his blood, had both the Lord’s righteousness and the Lord’s peace. Such are those who are crowned by the Lord at the end; such are those who will sit and judge with him on the day of judgement.
But he who quarrels and stirs up discord, he who is not at peace with his brethren – the Apostle and holy Scripture together testify that even if he meets death for the sake of Christ’s name, he will still be held guilty of fraternal dissension, for it is written, whoever hates his brother is a murderer, and the murderer cannot attain the kingdom of heaven or abide with God. No-one can be with Christ who preferred to imitate Judas rather than Christ.
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In other parts of the world and other calendars:
Saint Botolph, Abbot
From the sermons of St Augustine
Concerning the universal call to holiness
‘If any man would come after me, let him deny himself and take up his cross and follow me.’ The Lord’s command that if any wishes to follow him he must deny himself, seems hard and difficult. But after all, it is not hard and difficult seeing that it is the command of him who himself aids in the carrying out of what he commands.
For what is said to him in the psalm is true, ‘Because of your command I have followed the hard road.’ True, too, are his own words, ‘My yoke is easy and my burden is light.’ In a word, whatsoever in the precept is hard is made easy by love.
What is the meaning of ‘Let him take up his cross’ ? It means, let him bear whatever is vexatious: on that understanding, let him follow me. For when he begins to follow me in my character and my teaching, he will have many to contradict him, many to forbid him, many to dissuade him — and that takes place actually among those who are the companions of Christ. The people who wished to deter the blind man from calling out were at that time walking with Christ. Whether therefore it is a matter of threats or flatteries or any kinds of prohibitions, if you wish to follow, turn to the cross, endure, bear up, and refuse to surrender.
And so in this world, which is holy, good, reconciled, saved, — or rather in the process of being saved, but at present saved by hope, — ‘for in this hope we were saved’ — in this world, that is the Church which follows Christ in her totality, he has said to all men at once, ‘If any man would come after me, let him deny himself.’
This is not a case where virgins ought to hear the exhortation and married women not, where widows ought to hear and young wives not, where monks ought to hear and married men not, or clerics ought to hear but not the laity, but rather let the universal Church, the universal body, all her members divided and distributed in their several offices, let them all follow Christ.
Let her follow in her unique unity, let her follow as the dove, let her follow as the bride, let her follow, ransomed and endowed by the blood of her spouse. There the innocence of virgins has its place, there the chastity of widows has its place, there the purity of marriage has its place.
Let all those members which have their place there, each in their natural kind, each in their own place, each in their own way, follow Christ; let them deny themselves, that is, let them not be presumptuous; let them take up their cross, that is, endure in the world for Christ whatever the world has brought on them. Let them love him who alone does not deceive, who alone is not cheated, who alone does not cheat. Let them love him because his promise is true. But because he does not give immediately, faith is shaken. Endure, persevere, bear, put up with delay, and then you have borne the cross.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.