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Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Spiritual Reading


  • Wednesday 22 June 2022

    Wednesday of week 12 in Ordinary Time 
    or Saints John Fisher, Bishop, and Thomas More, Martyrs 
    or Saint Paulinus of Nola, Bishop 


    Spiritual Reading

    Your Second Reading from the Office of Readings:


    Wednesday of week 12 in Ordinary Time

    St Aelred's treatise on spiritual friendship
    True, perfect, and eternal friendship

    That outstanding youth, Jonathan, son of King Saul, made an alliance with David, but it was not in the hope of obtaining the royal crown or winning the kingdom. For the sake of their friendship, he set David above himself as if he had been his master and not his own father’s servant, expelled, hiding in the desert, sentenced to death, destined for execution – he abased himself and raised David up: You will be king, he said, and I will be next below you in rank.
    What an excellent example of true friendship! What a wonder! The king was raging against his servant and stirring up the whole country as if against a pretender to the throne. He accuses priests of treachery and has them killed on the mere suspicion – he has the forests and the valleys searched – he posts armed guards on cliffs and mountains. Everyone swears to punish the object of the king’s anger; but Jonathan, who alone has the right to envy the designated successor to the throne – Jonathan chose to resist his father, keep his friend supplied with news, give him counsel in his adversity. Thinking it better to be a friend than a king: You will be king, he said, and I will be next below you in rank.
    See how the father tried to make the young man envy his friend, how he goaded him with insults, threatened him with dispossession, and warned him of the honours he would lose. But even when Saul had condemned David to death, Jonathan did not fail his friend. “Why should David die? What has he done wrong? What has he done? It was he who took his life in his hands and struck down the Philistine – you rejoiced, then. So why should he die?”
    At these words the king was beside himself with rage and tried to pin Jonathan to the wall with his spear, pouring out new insults and threats. “Son of a wanton and lascivious woman! I know that you love him, to your own shame and the shame of your shameless mother!” Then he poured out on the young man all the venom he had in him. He tried to stir up ambition and envy, bitterness and jealousy in Jonathan’s breast: As long as the son of Jesse lives, your kingdom cannot be established.
    Who would not have been moved to jealousy by these words? Whose love would not have been corrupted, grace diminished, friendship wiped out? But this most loving youth held fast to the oaths of friendship he had sworn, stood up to the threats, endured the insults, and disdained the kingdom for the sake of friendship, careless of the glory he would miss but mindful of the integrity he would keep. You will be king, he said, and I will be next below you in rank.
    Here is a true and perfect friendship, solid and eternal: a friendship that envy does not corrupt, suspicion does not diminish or ambition wipe out. It does not cease even under such a trial; even under such a battering it does not collapse. Assailed with abuse, it stands firm; beaten with insults, it does not bend. Go thou, and do likewise.


    ________

    Other choices for today:

    Saints John Fisher, Bishop, and Thomas More, Martyrs

    A portrait by a follower of Hans Holbein the Younger (1498-1543).


    From a letter written in prison by Saint Thomas More to his daughter Margaret
    With good hope I shall commit myself wholly to God

    Although I know well, Margaret, that because of my past wickedness I deserve to be abandoned by God, I cannot but trust in his merciful goodness. His grace has strengthened me until now and made me content to lose goods, land, and life as well, rather than to swear against my conscience. God’s grace has given the king a gracious frame of mind towards me, so that as yet he has taken from me nothing but my liberty. In doing this His Majesty has done me such great good with respect to spiritual profit that I trust that among all the great benefits he has heaped so abundantly upon me I count my imprisonment the very greatest. I cannot, therefore, mistrust the grace of God. Either he shall keep the king in that gracious frame of mind to continue to do me no harm, or else, if it be his pleasure that for my other sins I suffer in this case as I shall not deserve, then his grace shall give me the strength to bear it patiently, and perhaps even gladly.
    By the merits of his bitter passion joined to mine and far surpassing in merit for me all that I can suffer myself, his bounteous goodness shall release me from the pains of purgatory and shall increase my reward in heaven besides.
    I will not mistrust him, Meg, though I shall feel myself weakening and on the verge of being overcome with fear. I shall remember how Saint Peter at a blast of wind began to sink because of his lack of faith, and I shall do as he did: call upon Christ and pray to him for help. And then I trust he shall place his holy hand on me and in the stormy seas hold me up from drowning.
    And if he permits me to play Saint Peter further and to fall to the ground and to swear and forswear, may God our Lord in his tender mercy keep me from this, and let me lose if it so happen, and never win thereby! Still, if this should happen, afterwards I trust that in his goodness he will look on me with pity as he did upon Saint Peter, and make me stand up again and confess the truth of my conscience afresh and endure here the shame and harm of my own fault.
    And finally, Margaret, I know this well: that without my fault he will not let me be lost. I shall, therefore, with good hope commit myself wholly to him. And if he permits me to perish for my faults, then I shall serve as praise for his justice. But in good faith, Meg, I trust that his tender pity shall keep my poor soul safe and make me commend his mercy.
    And, therefore, my own good daughter, do not let your mind be troubled over anything that shall happen to me in this world. Nothing can come but what God wills. And I am very sure that whatever that be, however bad it may seem, it shall indeed be the best.


    ________


    Saint Paulinus of Nola, Bishop

    From a letter by Saint Paulinus of Nola, bishop
    God everywhere produces his love in his people through the Holy Spirit

    You have shown, my lord, that you bear within you true charity and perfect love towards my humble person. Truly holy and deservedly blessed, you are a most desirable friend, for my cousin Julian on his return from Carthage delivered the letter which conveyed to us the shining light of your sanctity. As a result it seems to me that I am not just now coming to know your love for me but rather recognising it as something I was already aware of. For clearly this love of yours came forth from the one who predestined us for himself from the foundation of the world. In him, the maker of all that is to be, we were made before we were born, because he made us and not we ourselves. Shaped by his work and his foreknowledge, then, we were already joined by charity into a likeness of wills and a union of faith, or a faith of unity, that anticipated our present acquaintance. So before we met in person, we became known to each other in the revelation of the Spirit.
    Hence I give thanks and boast in the Lord, who, one and the same throughout the world, produces his love in his people through the Holy Spirit whom he pours out upon all flesh. With the flow of the river he gladdens his city among whose citizens he rightly established you to be the first among the princes of his people in your apostolic see. Likewise, he wanted me, whom he raised up when I was downtrodden, and lifted up from the earth when I was destitute, to be numbered among your associates. But I am more grateful for that gift of the Lord by which he established a place for me in your heart and allowed me so to penetrate your affections that I might claim a personal trust in your love. Moved by such kindnesses and gifts, I could not love you in a merely casual or negligent way.
    But you should know everything about me and you should be aware that I am a sinner of long standing. It is not so long ago that I was led out of darkness and the shadow of death; only recently have I begun to breathe in the air of life; only recently have I put my hand to the plough and taken up the cross of Christ. I need to be helped by your prayers to persevere to the end. And if you should lighten my burden by your intercession, this is the reward that will be added on to your merits, for the holy man who helps a labourer (I dare not call myself a brother) will be exalted like a great city.
    We have sent to you a loaf of bread in token of our unity; it symbolises as well the substance of the Trinity. By accepting it you will make it a bread of blessing.


    Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.